Conviction, Repentance, Reconciliation, Gen. 42.

Turn in your Bibles to Genesis chapter 42.  You will remember that in our study of Genesis, we reached the point where Joseph had been delivered from prison in Egypt, where he had been a slave, and promoted to the second highest position under Pharaoh. You might say that he was the prime minister of Egypt.  We all know that to be true, but I wonder if we truly appreciate how incredible it was for an incarcerated slave to be made the prime minister of the largest empire in the world in a single day.  

And of course, God arranged for that promotion of Joseph in order to provide for His people during a severe famine.  Joseph had interpreted Pharoah’s dreams which foretold of a coming famine of such severity that it would affect all the known world for seven years. And because of Joseph’s insight, they were able to put aside grain in storage during the seven plentiful years which would provide for the seven years of famine.

In fact, let’s read from the last two verses of chapter 41; “When the famine was [spread] over all the face of the earth, then Joseph opened all the storehouses, and sold to the Egyptians; and the famine was severe in the land of Egypt.  [The people of] all the earth came to Egypt to buy grain from Joseph, because the famine was severe in all the earth.”

About 30 years ago, long before I moved to the beach and began this church, I was an antique dealer living in Belair Maryland. I was fairly successful in that business and had reached a certain plateau of recognition in my field and was doing very well. I built a house that was a Williamsburg style reproduction on a large tract of land.  And it seemed I regularly found what I used to call a national treasure, or hitting a home run.  I thought that God blessed me in that business, and that He was prospering me because I was a Christian.

But then I encountered a series of circumstances in my life starting with illnesses that completely debilitated me. These events had a snowball effect that within about three years had practically caused me to lose my health, to go bankrupt, lose my home and all the things that accompany a train wreck of one’s life.

Of course, like most people who go through a great crisis, I tried to find answers in the Bible. I prayed for deliverance and restoration. I didn’t know if God was causing it all or allowing it to happen, or why. I got my heart right with God as much as I knew how.  I prayed constantly and read my Bible constantly and sought wisdom from the Lord.

Somehow, through seeking the Lord, I became hopeful and then convinced that I was going through a crisis similar to that presented here in the life of Joseph and that if I could just hang on for 7 years, then God would overturn the spiritual, physical and financial famine in my life and I would then see restoration, that God would bring me up out of “prison,” restore my finances and health.  I saw a correlation in my life between the 7 years of famine and what I was going through, and that if I could just get through that 7 years, God would restore me.

I say all of that to illustrate that as Christians we can easily be guilty of poor exegesis of scripture, and  convinced of things that the Bible does not promise because we have taken scripture out of context or misinterpreted it altogether.  We can incorrectly apply the word of God, even though we might be as sincere as we can be, as dedicated to the Lord as we can be. I had taken some elements of this story of Joseph out of context and wrongly applied them to my situation. I had conjured up promises in scripture which were not there. I thought if I applied faith to those promises that God was obligated to answer them according to my desire.  

And consequently, not only did I go through seven years of the worst circumstances that I could imagine, but at the end of that time,  I almost lost faith in God altogether because He did not do what I though He had promised.  He did not restore me to the former prosperity and health that I had thought that He would.  In fact, my situation continued on for  several years  more after that seven year period before I began to slowly climb out of all those circumstances, and in fact I am still dealing with some of the ramifications of it today.  However God did use that long period of testing and trials to work a spiritual change in me, and actually get me to the point where I was willing to serve Him as a preacher of the gospel.

So I tell you all of that to caution you that we must be careful what we extrapolate from scripture. We must accurately divide the word of God, and guard against interpretation in light of our agenda and our priorities, rather than submission to God’s purposes and plan.

But there are principles in this story though that we can safely apply to our lives today. And one of those principles is that God uses trials and difficulties in our lives as a means of sanctification.  God uses fiery trials to purify us, to burn off the dross in our lives.  

And there is another principle we see here, that God may combine His blessing and fiery trials which seem to run concurrently.  Joseph was suffering as a slave, and suffered by being incarcerated, yet at the same time, God was with Joseph and caused blessing and favor to be given to him both in slavery and in prison. Another principle is that God did not eliminate the trial or shorten the trial because of Joseph’s faith or faithfulness. God had a plan, and He sustained Joseph through the trial.  Joseph was 17 when he was sold into slavery, and he was 30 years old when Pharaoh exalted him to the position of prime minister. 

And another principle is revealed in the passage we are looking at today, which is the  process of Joseph recognizing his brothers and causing them to go through a period of testing in which God awakened their consciences and convicted them of their sin concerning the betrayal of their brother.  God uses conviction to bring them to repentance,  which must come before He will bring them to reconciliation.

So we read in chapter 42  vs 1, “Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, "Why are you staring at one another?"  He said, "Behold, I have heard that there is grain in Egypt; go down there and buy [some] for us from that place, so that we may live and not die."  Then ten brothers of Joseph went down to buy grain from Egypt.  But Jacob did not send Joseph's brother Benjamin with his brothers, for he said, "I am afraid that harm may befall him."  So the sons of Israel came to buy grain among those who were coming, for the famine was in the land of Canaan [also.]

We might surmise that at the mention of Egypt, Jospeh’s brothers felt a pang of guilt. I’m sure it wasn’t the first time in these 20 some years that they had thought of the evil that they did to their brother, and perhaps wondered what had happened to him, whether he was even still alive or not. But as Jacob noted, they were staring at one another when he had mentioned going to Egypt, because they all felt the same pang of their conscience, knowing that it was to Egypt that Joseph had been sold into slavery.  The whole world was going there to buy grain during the famine, and yet they had no desire to set foot there, lest their guilty consciences remind them of the great evil that they had done.

But nevertheless, the patriarch demanded they go, and so they did, although Jacob was wise enough not to let Benjamin, the other son of Rachel, go with them.  Perhaps he suspected all along that something had gone amiss with Joseph because of his other sons. And there was no way he would trust them again with the second son of Rachel.

Vs 6 Now Joseph was the ruler over the land; he was the one who sold to all the people of the land. And Joseph's brothers came and bowed down to him with [their] faces to the ground.  When Joseph saw his brothers he recognized them, but he disguised himself to them and spoke to them harshly. And he said to them, "Where have you come from?" And they said, "From the land of Canaan, to buy food."  But Joseph had recognized his brothers, although they did not recognize him.  Joseph remembered the dreams which he had about them, and said to them, "You are spies; you have come to look at the undefended parts of our land."  Then they said to him, "No, my lord, but your servants have come to buy food.  "We are all sons of one man; we are honest men, your servants are not spies." 

Its really ironic that they claim they are honest men. They were guilty of dishonesty and treachery of the lowest level.  But it’s typical of man that when he thinks of himself, he really doesn’t see himself as being an evil person.  We tend to gloss over our sin while putting other’s sins under a microscope. But repentance cannot begin without first a conviction of your sin, and a confession of it.

 Yet Joseph said to them, "No, but you have come to look at the undefended parts of our land!"  But they said, "Your servants are twelve brothers [in all,] the sons of one man in the land of Canaan; and behold, the youngest is with our father today, and one is no longer alive."  Joseph said to them, "It is as I said to you, you are spies;  by this you will be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here!  "Send one of you that he may get your brother, while you remain confined, that your words may be tested, whether there is truth in you. But if not, by the life of Pharaoh, surely you are spies." So he put them all together in prison for three days.

Joseph saw his brothers and recognized them, but he acted as a stranger: He spoke through an interpreter (he did not yet want to reveal that he spoke Hebrew), and did not reveal his identity to his brothers, but treated them roughly instead. Joseph did this guided by the Holy Spirit. This wasn’t taking revenge or twisting the knife. The Bible says that one of the jobs of the Holy Spirit is to convict us of our sin.  And so God planned it this way not only to save them from famine but to bring them under conviction, leading to repentance, that He might bring reconciliation with God and with Joseph.

And in this, we see Joseph as another picture of Jesus. Jesus sees who we are long before we see who He is. He recognizes you for who you really are, not who you pretend to be, He sees you as one who has sinned against God — and yet He still loves you and works  to bring you to reconciliation to Him.

Notice also that Joseph remembered the dreams which he had dreamed about them. Joseph wasn’t just playing games with his bothers. It’s quite possible that if it were up to Joseph, he would have revealed himself to his brothers right then and there. But God recalled the dreams to his mind and guided him to be an instrument for the conviction and restoration of his brothers.

It’s interesting also that Joseph puts them in prison for three days. Joseph had suffered in prison for years through no fault of his own. But God uses three days in an Egyptian prison to humble them, and get them willing to submit to what He wanted them to do.

Vs 21 Then they said to one another, "Truly we are guilty concerning our brother, because we saw the distress of his soul when he pleaded with us, yet we would not listen; therefore this distress has come upon us."  Reuben answered them, saying, "Did I not tell you, 'Do not sin against the boy'; and you would not listen? Now comes the reckoning for his blood."  They did not know, however, that Joseph understood, for there was an interpreter between them.  He turned away from them and wept. But when he returned to them and spoke to them, he took Simeon from them and bound him before their eyes.

Their guilty conscience told them this complicated mess was because of the way they treated Joseph before. The quickness with which they associated these events with their sin against Joseph meant they often remembered that sin. In fact, I think Reuben’s response about how this was a reckoning for his blood might indicate that they thought that surely Joseph had died as a slave in Egypt. They didn’t expect him to survive for 25 years. But God was quickening their conscience, that He might bring them under conviction.  There wasn’t really a logical connection between their current situation and their previous treatment of Joseph, but a guilty conscience sees every trouble as the penalty for your sin.

Joseph was overcome with emotion as he saw and understood this work of God in the conscience of his brothers. God had to do a deep work in the hearts of these brothers for the relationship to be reconciled. There could be no quick and easy, “We are sorry, Joseph!” in this situation. Simply being sorry for the consequences of your sin is not repentance.  God guided events so the brothers saw their sin clearly and repented completely before Joseph’s true identity was revealed and their relationship was restored.

Vs 25 Then Joseph gave orders to fill their bags with grain and to restore every man's money in his sack, and to give them provisions for the journey. And thus it was done for them.  So they loaded their donkeys with their grain and departed from there.  As one [of them] opened his sack to give his donkey fodder at the lodging place, he saw his money; and behold, it was in the mouth of his sack.  Then he said to his brothers, "My money has been returned, and behold, it is even in my sack." And their hearts sank, and they [turned] trembling to one another, saying, "What is this that God has done to us?”

Whether he was aware of it or not, God guided Joseph to do some strange things that would bring about true repentance and reconciliation with the brothers. God was working His plan through Joseph. This wasn’t just as if Joseph was playing practical jokes on his brothers or just trying to make life difficult. We don’t know how much he may have sensed it, but this was all guided by God.

So we see that Joseph gave them provisions and even gave them their money back  before they were reconciled to him. They had yet to repent or ask forgiveness — yet He loved them and provided for them. He was gracious to them and they didn’t even know it!  In the same way, Jesus provides for us while we were yet sinners, and gives us  undeserved grace. Some of His providence we can see immediately, some we may not understand until later — but He gives to us even before we were reconciled to Him.

But the goodness of Joseph, much like the goodness of God, only increased the guilt of their conscience.  Notice they say, "What is this that God has done to us?”  They seem to be starting to recognize that God must be working through these events, though they don’t understand it.

Vs 29 When they came to their father Jacob in the land of Canaan, they told him all that had happened to them, saying, "The man, the lord of the land, spoke harshly with us, and took us for spies of the country. But we said to him, 'We are honest men; we are not spies. We are twelve brothers, sons of our father; one is no longer alive, and the youngest is with our father today in the land of Canaan.' The man, the lord of the land, said to us, 'By this I will know that you are honest men: leave one of your brothers with me and take [grain for] the famine of your households, and go. But bring your youngest brother to me that I may know that you are not spies, but honest men. I will give your brother to you, and you may trade in the land.’"

Vs 35 Now it came about as they were emptying their sacks, that behold, every man's bundle of money [was] in his sack; and when they and their father saw their bundles of money, they were dismayed. Their father Jacob said to them, "You have bereaved me of my children: Joseph is no more, and Simeon is no more, and you would take Benjamin; all these things are against me."  Then Reuben spoke to his father, saying, "You may put my two sons to death if I do not bring him [back] to you; put him in my care, and I will return him to you."  But Jacob said, "My son shall not go down with you; for his brother is dead, and he alone is left. If harm should befall him on the journey you are taking, then you will bring my gray hair down to Sheol in sorrow.”

The fact was, that Jacob believed a lie.  He had believed the lie of the brothers concerning Joseph. He believes that Simeon is no more, though we know that wasn’t true, and God would restore Simeon as well as Joseph to him.  But what that illustrates is that if we believe what isn’t true, whether it be a lie of the devil or a lie of man, then believing a lie can deprive us of the blessing of what is true.  

The truth of the gospel  tells us that God provides forgiveness, and life. But the lie of the devil says that our sin is too great, that God will not forgive us.  The lie of the devil says that the life that God gives is bondage, that we will lose our freedom, while in fact our sin is bondage.  But if we believe the lie, then in effect we make it true. We must believe the truth, and the truth will set you free.

At the very moment Jacob was saying “all these things are against me,” God was working out His plan. There was a plan in all this, even when Jacob couldn’t see it or feel it.The plan was not only good for Jacob and his family but would impact all history. God was working all things together for good (Romans 8:28).

The motto of too many Christians is all these things are against me. We see our trails as just needless suffering. We even think God must be against us. We see the present circumstances as a dead end that blocks our way, that we cannot circumvent. Instead, our motto should be Romans 8:28: And we know that all things work together for good to those who love God, to those who are the called according to His purpose.  God isn’t saying that every individual circumstance is good in of itself, but that God can and will work everything, even what seems evil,  together for good to those who love God, who the people who are called according to His purpose.

Jacob, however, is still learning to trust God.  Jacob had wrestled with God his whole life, always trying to maintain his independence, trying to direct the outcome of his life to his advantage.  God wanted what was best for Jacob, though Jacob doesn’t seem to want to trust God completely.  But through these twisted, circuitous ways, God will bring about reconciliation for Jacob and  his sons, and provide for them a way of escape from the famine, and make them into a great nation according to the promise given to Abraham.

God’s promises to Abraham would be fulfilled, and His plan for the Savior of the world of whom Joseph was a type, His plan would be fulfilled through the lives of these unfaithful, unworthy men. God had spoken to Abraham so many years before back in Genesis 15:13-14  [God] said to Abram, "Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. But I will also judge the nation whom they will serve, and afterward they will come out with many possessions.

God has a plan that He is working through the ages, to bring many sons into His kingdom, to give us a future and an eternal inheritance.  He brings us to glory through many sufferings and trials, but He has determined that we would be made into the sons and daughters of God by His grace and mercy and by His provision. We must simply trust God and submit to Him as Lord, and He will work everything together for good.

Temptation, Interpretation, Exaltation, Genesis 39-41

Turn in your Bibles please to Genesis chapter 39.  Today we are resuming our study of Genesis, and in particular the story of Joseph.  We saw last time in our study that Joseph was a type of Christ.  But that does not mean that every thing that happens to Joseph is correlated in the life of Christ, but there are some significant things that are typical of the life of Christ.  Primarily, Joseph was a type of Christ in that he was despised and rejected by his brothers, he became a slave, as Christ became a servant, he went through a time of testing as did the Lord Jesus, and he became the Deliver of his people.

Today, we will be looking at the temptation of Joseph, the gift of interpretation of dreams that Joseph is given, and the exaltation from prison to second in the kingdom of Egypt.  And we will be reading from chapter’s 39-41.  That’s a lot of reading, but I would prefer you to hear the word of God relate the story than to hear me summarize the story in my own words.  Because I believe that the word of God is more powerful than simply a telling of a narrative.

So you will remember that when we left off last time Joseph had been sold into slavery by his brothers, who had originally planned to kill Joseph, but Judah had intervened with a plan to sell him to some passing traders.  And so the Ishmaelites sold him as a slave to an Egyptian named Potiphar, the captain of Pharaoh’s bodyguard. 

39:1, 2 “Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the bodyguard, bought him from the Ishmaelites, who had taken him down there. The LORD was with Joseph, so he became a successful man. And he was in the house of his master, the Egyptian.”

The most important statement in that paragraph is “the Lord was with Joseph.”  We are told that Abraham was justified by faith, and so we understand that Jospeh was a man of faith, and thus accepted by God. As a result, the Lord was with him.  That’s what it means to be accepted by God, to be saved.  The Lord is with you.  The Spirit of the Lord was upon Joseph. That’s the blessing of salvation.  We have the presence of the Lord in us and with us, forever.  Even though Joseph had been severely mistreated and sold into slavery and taken to a foreign land away from his family, the Lord was with him.

So having the Lord with him did not mean that he would not suffer.  It did not mean that he would not be hated. It did not mean he would not be tempted. It did not spare him from imprisonment.  Sometimes people who become saved think that, or are told that, if you come to Christ all your problems and difficulties will disappear. But the truth of the matter is that often the difficulties and trials really start when you become saved.  The advantage that you have though is that the Lord is with you in and through your trials.  Jesus said “In this world you will have tribulation, but take courage for I have overcome the world.”

But even in the midst of this trial of slavery, it says that the Lord made him a successful man. Vs3 Now his master saw that the LORD was with him and [how] the LORD caused all that he did to prosper in his hand.  So Joseph found favor in his sight and became his personal servant; and he made him overseer over his house, and all that he owned he put in his charge.  It came about that from the time he made him overseer in his house and over all that he owned, the LORD blessed the Egyptian's house on account of Joseph; thus the LORD'S blessing was upon all that he owned, in the house and in the field.  So he left everything he owned in Joseph's charge; and with him [there] he did not concern himself with anything except the food which he ate. Now Joseph was handsome in form and appearance.”

I do not suggest that the Lord indicates here that this “success” Jospeh experiences is a universal  promise for every Christian.  But I do think it’s a universal principal that the Lord will bless His people.  The promise given to Abraham concerning his children was that the Lord will bless those who bless you and curse those who curse you.  And to a certain extent, that principle was being manifested in Joseph’s life.  But not only because the Lord was with him, but because Joseph was with the Lord. Joseph lived his life in a way that was pleasing to the Lord.  To walk with the Lord is a life of obedience to God’s word that results in God’s blessing upon your life.  And we enjoy the blessing of Abraham as the children of faith.

Notice also that Joseph is handsome.  Now most of us would consider that to be handsome or beautiful was a blessing. But sometimes it can be a curse, or if not a curse, then certainly a hindrance.  Being good looking in the eyes of the world can attract the wrong kind of attention sometimes.

Vs 7 It came about after these events that his master's wife looked with desire at Joseph, and she said, "Lie with me."  But he refused and said to his master's wife, "Behold, with me [here,] my master does not concern himself with anything in the house, and he has put all that he owns in my charge. There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?”

The most important statement in this paragraph is “how then could I do this great evil and sin against God?” The culture of the Egyptians did not really have a problem with immorality, even in the case of marriage. The original word for Potiphar’s position indicated that he may have been a eunuch. Being a eunuch was a means by which pagan king’s kept people in trusted positions in their kingdom.  Now of course, Potiphar was married, but he may have married for other reasons.  Then again, we don’t know this for sure.  But the word “officer” does mean in many cases “eunuch.” If that’s true, then there could have been some justification in the mind of his wife for wanting to take Joseph, and perhaps even a bit of justification in Joseph’s mind that he could do this thing.

But the important thing is that Joseph recognizes that it was a sin first and foremost to the Lord. It was a great evil.  And it wasn’t mitigated by the culture, or that society, or by the fact that it could be justified on some sort of physical level, or that they were both consenting adults. It certainly wasn’t justified on the basis that love is love. Recognizing that it was a sin against God didn’t mean that Joseph hated Potiphar’s wife. It meant that he loved God more.

Folks, we are not going to have victory over sin in our life if we don’t call sin, sin. If we don’t love God more than we love the sin. Jesus said if you love Me, you will keep My commandments. 

Vs 10 “As she spoke to Joseph day after day, he did not listen to her to lie beside her [or] be with her.  Now it happened one day that he went into the house to do his work, and none of the men of the household was there inside.  She caught him by his garment, saying, "Lie with me!" And he left his garment in her hand and fled, and went outside.”

2 Timothy 2:22 says, “Flee youthful lust.”  That doesn’t mean that only young people can have lust.  Old people can lust as well.  And we can lust after a lot of things, not just sexual lusts. We can lust after power, after position, after popularity, after property. The ten commandments label lust as coveting.  Coveting is wanting what is not yours.

Joseph though is about 20 years old. He’s at an age where sexual desire is at it’s peak.  And the way he deals with it is to flee. Let me suggest that that is the best way to deal with lust. Flee from it.  Don’t try to engage it, or wrestle with it. Don’t try to debate it.  Flee from it. And let me say further, that sin starts in the mind. If you give in to it in the mind, then it’s going to be no battle at all in the flesh.

The other thing I will say about that is that when you put yourself in the wrong physical situation, then it becomes almost impossible to get out of it. Don’t put yourself in a place where you are alone with the opposite sex and there is no one around to see what you’re doing. And if you do find yourself in the wrong place, then just get out of there.  Don’t try to wait it out.  Don’t try to deal with temptation on your own.  Run out of there.  And that’s not only true in sexual temptations, but any environment in which evil is being done, or considered being done, just remove yourself physically right away.  That may be an office environment, it may be a boardroom, it may be at a friend’s house, any place where you find that there is a temptation to do evil, leave that place immediately.  It’s better to lose your job than to lose your soul.  It’s better to lose friends than to go to a bar and hang out with them and drink with them, and find yourself succumbing to temptation. 

Jesus said, in Matt. 18:9 "If your eye causes you to stumble, pluck it out and throw it from you. It is better for you to enter life with one eye, than to have two eyes and be cast into the fiery hell.

Vs13 When she saw that he had left his garment in her hand and had fled outside, she called to the men of her household and said to them, "See, he has brought in a Hebrew to us to make sport of us; he came in to me to lie with me, and I screamed. "When he heard that I raised my voice and screamed, he left his garment beside me and fled and went outside." So she left his garment beside her until his master came home.  Then she spoke to him with these words, "The Hebrew slave, whom you brought to us, came in to me to make sport of me;  and as I raised my voice and screamed, he left his garment beside me and fled outside.”  Now when his master heard the words of his wife, which she spoke to him, saying, "This is what your slave did to me," his anger burned. So Joseph's master took him and put him into the jail, the place where the king's prisoners were confined; and he was there in the jail.”

There is a saying that is from a 17th century playwright which you may be familiar with. “Hell hath no fury like a woman scorned.” Sounds like a verse in the Bible, but it’s not. The point being though that a woman’s love can turn to hate in a heartbeat if you should show contempt for her overtures. Joseph had not mistreated this woman other than to object to her advances, but when she finally saw that he would rather run than be with her, she gets angry and wants to see him punished. It’s very likely a charge of rape or attempted rape against a slave would mean his death.  But the fact that he is not put to death, but put in prison may indicate that Potiphar had some reason to doubt his wife. But he was probably scared of her as well so he put Joseph is prison. 

But the Lord was still with Joseph even in prison. Vs  21 But the LORD was with Joseph and extended kindness to him, and gave him favor in the sight of the chief jailer.  The chief jailer committed to Joseph's charge all the prisoners who were in the jail; so that whatever was done there, he was responsible [for it.]  The chief jailer did not supervise anything under Joseph's charge because the LORD was with him; and whatever he did, the LORD made to prosper.”

Col 3:22-24 says, “Slaves, in all things obey those who are your masters on earth, not with external service, as those who [merely] please men, but with sincerity of heart, fearing the Lord.  Whatever you do, do your work heartily, as for the Lord rather than for men,  knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.”

That verse is not condoning or advocating slavery but establishing a principle that is true whether you are a slave or a servant, or an employee or any position where you work for another. And even you independent contractors work for someone. The person that hired you is in effect your employer.  Whatever you do, do your work heartily  as for the Lord rather than for men.  Joseph employed that principal even in prison.  And I can assure you that an Egyptian prison was not a country club environment. And yet Joseph was exemplary in his conduct even in prison.  He didn’t employ the idea that “everyone is doing it.” That when in Rome, do as the Romans do. He did what was pleasing to the Lord even in prison.

In correlation of Joseph with the Lord Jesus, we know that He was called the Servant of the Lord, and that He was tempted in all points like we are, yet without sin. And we know that He suffered unjustly at the hands of His accusers. 

In chapter 40 we read that Joseph interprets the dreams of two of Pharaoh’s top servants, the baker and the cupbearer.  I’m just going to read most of this without a lot of commentary. Ch. 40:1 “Then it came about after these things, the cupbearer and the baker for the king of Egypt offended their lord, the king of Egypt.  Pharaoh was furious with his two officials, the chief cupbearer and the chief baker. So he put them in confinement in the house of the captain of the bodyguard, in the jail, the [same] place where Joseph was imprisoned.” 

Notice that this captain of the bodyguard is the same position that Potiphar had.  So it’s possible that Potiphar was over the prison that Joseph was in, and he has given Joseph the rule over all in the prison.  If that is really the case, then it strengthens the idea that Potiphar imprisoned Joseph for political expediency to placate his wife, but continues to favor Joseph even in prison. But I can’t be dogmatic about that. But it does sort of correlate with Pilate who for political expediency ordered Jesus to be crucified to placate the Jewish leadership.

Vs 4 The captain of the bodyguard put Joseph in charge of them, and he took care of them; and they were in confinement for some time.  Then the cupbearer and the baker for the king of Egypt, who were confined in jail, both had a dream the same night, each man with his [own] dream [and] each dream with its [own] interpretation.  When Joseph came to them in the morning and observed them, behold, they were dejected.  He asked Pharaoh's officials who were with him in confinement in his master's house, "Why are your faces so sad today?"  Then they said to him, "We have had a dream and there is no one to interpret it." Then Joseph said to them, "Do not interpretations belong to God? Tell [it] to me, please.”

I find that interesting.  A lot of people claim dreams and visions and seem to have no trouble finding an interpretation to that dream.  But both Daniel and Joseph seem to have been given the interpretation of dreams as a gift of God, and yet on their own, they do not claim such a power.  I would beware of people who claim to know the interpretation of their dreams. From my perspective, I put no emphasis on dreams whatsoever. I’ve had a lot of dreams and I don’t think any of them have ever come true, and for that I am thankful. I would discourage you from seeking revelation from God in dreams.

There is a reason that God spoke through dreams and visions in those days.  And that is because there was no written scripture available.  So God spoke occasionally through dreams, or visions. And in correlation with Jesus, in effect, He was the interpreter of the word of God. He was the Word made flesh. It is said of Christ in Luke 24:27 “And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.”

Vs 9 So the chief cupbearer told his dream to Joseph, and said to him, "In my dream, behold, [there was] a vine in front of me;  and on the vine [were] three branches. And as it was budding, its blossoms came out, [and] its clusters produced ripe grapes.  "Now Pharaoh's cup was in my hand; so I took the grapes and squeezed them into Pharaoh's cup, and I put the cup into Pharaoh's hand."  Then Joseph said to him, "This is the interpretation of it: the three branches are three days; within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh's cup into his hand according to your former custom when you were his cupbearer. "Only keep me in mind when it goes well with you, and please do me a kindness by mentioning me to Pharaoh and get me out of this house.  "For I was in fact kidnapped from the land of the Hebrews, and even here I have done nothing that they should have put me into the dungeon."  When the chief baker saw that he had interpreted favorably, he said to Joseph, "I also [saw] in my dream, and behold, [there were] three baskets of white bread on my head;  and in the top basket [there were] some of all sorts of baked food for Pharaoh, and the birds were eating them out of the basket on my head."  Then Joseph answered and said, "This is its interpretation: the three baskets are three days;  within three more days Pharaoh will lift up your head from you and will hang you on a tree, and the birds will eat your flesh off you."  Thus it came about on the third day, [which was] Pharaoh's birthday, that he made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.  He restored the chief cupbearer to his office, and he put the cup into Pharaoh's hand;  but he hanged the chief baker, just as Joseph had interpreted to them.  Yet the chief cupbearer did not remember Joseph, but forgot him.

I want you to look at those dreams, and ask yourself how anyone could have come up with the interpretations that Joseph did.  I don’t think so. The Lord had to have first of all given the dreams to the cupbearer and the baker, and secondly given the interpretation to Joseph of the dreams, because there is no logical way that you could arrive at that interpretation unless it was from the Lord.

But Joseph was hopeful that in the case of the cupbearer, he would remember Joseph and relate to Pharaoh what he had done, and that he was being imprisoned unjustly. But like so many who are saved from a crisis situation, when they are delivered from the crisis, they seem to forget it and those who helped them.  My dad who was in the service in WW2 and Korea used to call that a foxhole conversion.  When you’re in the foxhole, which was a pit dug in the ground, and the mortar fire was raining down all around you, you become a prayer warrior, promising God all kinds of things if He would just deliver you. But when the battle is over and you return to normal duty, all your promises to God are quickly forgotten.

Well, eventually, after two more long years for Joseph, the cupbearer will remember Joseph when Pharaoh has a dream he can’t interpret.  Gen 41:1 Now it happened at the end of two full years that Pharaoh had a dream, and behold, he was standing by the Nile.  And lo, from the Nile there came up seven cows, sleek and fat; and they grazed in the marsh grass.  Then behold, seven other cows came up after them from the Nile, ugly and gaunt, and they stood by the [other] cows on the bank of the Nile.  The ugly and gaunt cows ate up the seven sleek and fat cows. Then Pharaoh awoke.  He fell asleep and dreamed a second time; and behold, seven ears of grain came up on a single stalk, plump and good.  Then behold, seven ears, thin and scorched by the east wind, sprouted up after them. The thin ears swallowed up the seven plump and full ears. Then Pharaoh awoke, and behold, [it was] a dream.  Now in the morning his spirit was troubled, so he sent and called for all the magicians of Egypt, and all its wise men. And Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.”

So actually, Pharaoh has two dreams. And all that I can say about those dreams is that none of his wise mean could interpret those dreams, and I’m sure none here today could have interpreted those dreams.  It would seem that in Egypt in those times they placed a great deal of importance on interpreting dreams. Maybe the same magical powers that people today ascribe to fortune tellers or palm readers, the ancient Egyptians attributed to wise men and magicians.  But none of those wise men or magicians who were supposed to be able to interpret were able to do so.  Because these were no ordinary dreams.  These dreams were prophecies regarding the future, given by God, which Joseph would interpret by God’s divination. 

Vs9 Then the chief cupbearer spoke to Pharaoh, saying, "I would make mention today of my [own] offenses. Pharaoh was furious with his servants, and he put me in confinement in the house of the captain of the bodyguard, [both] me and the chief baker. We had a dream on the same night, he and I; each of us dreamed according to the interpretation of his [own] dream. "Now a Hebrew youth [was] with us there, a servant of the captain of the bodyguard, and we related [them] to him, and he interpreted our dreams for us. To each one he interpreted according to his [own] dream. 1And just as he interpreted for us, so it happened; he restored me in my office, but he hanged him." Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when he had shaved himself and changed his clothes, he came to Pharaoh.  Pharaoh said to Joseph, "I have had a dream, but no one can interpret it; and I have heard it said about you, that when you hear a dream you can interpret it." Joseph then answered Pharaoh, saying, "It is not in me; God will give Pharaoh a favorable answer.”

I don’t think Joseph was trying to show his humility here. I think he genuinely does not have the ability within himself to understand the dreams.  But he knows that God has given the dream, and that God knows the interpretation of the dream.

And so Pharaoh repeats the dream to Joseph about these seven fat cows grazing, and these seven lean cows coming up and eating up the fat ones. And then the other is  there were these full ears of corn and these thin, withered ears of corn and the withered corn starts eating up the full ears of corn until there's just nothing but the skinny, withered ones left.

Vs. 25 Now Joseph said to Pharaoh, "Pharaoh's dreams are one [and the same;] God has told to Pharaoh what He is about to do. The seven good cows are seven years; and the seven good ears are seven years; the dreams are one [and the same.] The seven lean and ugly cows that came up after them are seven years, and the seven thin ears scorched by the east wind will be seven years of famine. It is as I have spoken to Pharaoh: God has shown to Pharaoh what He is about to do. Behold, seven years of great abundance are coming in all the land of Egypt;  and after them seven years of famine will come, and all the abundance will be forgotten in the land of Egypt, and the famine will ravage the land. So the abundance will be unknown in the land because of that subsequent famine; for it [will be] very severe. Now as for the repeating of the dream to Pharaoh twice, [it means] that the matter is determined by God, and God will quickly bring it about.”

It is interesting that these dreams came in pairs. Joseph’s first dreams was in pairs. In his first dream, it was the sheaves that bowed down to his sheave and in the second dream the sun, moon and the stars bowing down to him. With the butler and the baker, there were two dreams. And now these dreams of the king are in pairs. Both of them having to do with sevens. Seven fat and seven lean. And the lean eating up the fat.  And notice that Joseph says that the repeating of the dream twice means that the matter is determined by God and He will quickly bring it about. 

It is also interesting that God, on certain occasions gave to pagan rulers insights into the future. God gave to Nebuchadnezzar a vision into the future which was interpreted by Daniel. I imagine it was because of their position in relation to the children of God. As they would have control over the people of God, God is showing them that He is actually the sovereign ruler who controls the events of mankind. God has given us prophecies in scripture, not so that we can know exactly all the details what’s going to happen and when, but so that we might know that He is sovereign over the affairs of men, and that His plans and purposes will be carried out.

But then Joseph adds something that is kind of interesting. I would suggest that he must have remembered his own dreams that he had when he was back in Canaan, and that the dream meant that his family would bow down to him one day.  And perhaps that’s why Joseph decides to break protocol here with Pharaoh and give him some unsolicited advice.  This would hardly be the kind of thing that a prisone - a slave - would have the nerve to say to Pharaoh, unless he recognized  that this might be the way God had provided for him to be delivered from prison, and actually be placed in the exalted position that his dreams had indicated. 

So he says in Vs 33 "Now let Pharaoh look for a man discerning and wise, and set him over the land of Egypt. Let Pharaoh take action to appoint overseers in charge of the land, and let him exact a fifth [of the produce] of the land of Egypt in the seven years of abundance. Then let them gather all the food of these good years that are coming, and store up the grain for food in the cities under Pharaoh's authority, and let them guard [it.] Let the food become as a reserve for the land for the seven years of famine which will occur in the land of Egypt, so that the land will not perish during the famine."  Now the proposal seemed good to Pharaoh and to all his servants.  Then Pharaoh said to his servants, "Can we find a man like this, in whom is a divine spirit?"  So Pharaoh said to Joseph, "Since God has informed you of all this, there is no one so discerning and wise as you are. You shall be over my house, and according to your command all my people shall do homage; only in the throne I will be greater than you."  Pharaoh said to Joseph, "See, I have set you over all the land of Egypt."  Then Pharaoh took off his signet ring from his hand and put it on Joseph's hand, and clothed him in garments of fine linen and put the gold necklace around his neck.  He had him ride in his second chariot; and they proclaimed before him, "Bow the knee!" And he set him over all the land of Egypt.  Moreover, Pharaoh said to Joseph, "[Though] I am Pharaoh, yet without your permission no one shall raise his hand or foot in all the land of Egypt."  Then Pharaoh named Joseph Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera priest of On, as his wife. And Joseph went forth over the land of Egypt.  Now Joseph was thirty years old when he stood before Pharaoh, king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. During the seven years of plenty the land brought forth abundantly.  So he gathered all the food of [these] seven years which occurred in the land of Egypt and placed the food in the cities; he placed in every city the food from its own surrounding fields.  Thus Joseph stored up grain in great abundance like the sand of the sea, until he stopped measuring [it,] for it was beyond measure.”

As Joseph is cited often in his circumstances a type of Christ, so we see here a correlation of  Christ humbled as a servant, as a man, but obedient unto death, and then exalted by God to the highest glory. Phl 2:5-11  Have this attitude in yourselves which was also in Christ Jesus,  who, although He existed in the form of God, did not regard equality with God a thing to be grasped,  but emptied Himself, taking the form of a bond-servant, [and] being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.  For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name,  so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth,  and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

I trust that you will bow to the Lord Jesus as King, confessing Him as your Lord and Savior.  It is He that can save you from the condemnation of death that awaits all men. It is appointed unto man once to die and after that the judgment.  The only hope is that at the judgement you will be able to say, I belong to Christ by faith in Him.  By His righteousness we are saved from the wrath to come. God has provided a Deliverer who has gone before us, paid our penalty, and provided for our eternity.  Confess Him as Lord that you may be saved.