In recent weeks, we have been looking at the power of the
gospel. That the gospel of Jesus
Christ has the power to save from the penalty of sin, to deliver from the power
of sin, is able to deliver from fear and anxiety, is able to overcome the
wisdom and philosophies of man, and is able to defeat the schemes of the
devil. And if you were not here
for some of those messages, then I would encourage you to go on our website and
read them when you get a chance.
So I will not review all of that today. However, I believe that our text continues that train of
thought by elaborating on the nature of the power of the gospel. So what I believe this passage is
presenting today, is that the power of the gospel is a person, and the person
is nothing less than the Holy Spirit, the Spirit of Christ.
Now this text before us today is a very difficult text on several
levels. It is very tempting to use
this text as a trampoline to go bouncing off in a dozen different directions. And
many preachers have done that to their own ruin. But for both clarity and the sake of time we are going to try
to avoid tangents this morning. I
want to show you from the scripture what I think is the primary message Luke is
presenting here. Luke is not
trying to teach the doctrine of the gifts of the Spirit. He is not trying to teach any number of
doctrinal issues that might be touched on here in this passage. What I believe that the author Luke,
through the inspiration of the Holy Spirit is trying to impress on us, is that
the power of the gospel is not some vague purplish blob, like the boy who
supposedly went to heaven and wrote a best selling book reported, nor is the
power of the Holy Spirit some inanimate force, such as “may the force be with
you,” nor can the power of the Holy Spirit be divided up and parceled out. But what Luke is illustrating here is
that the power of the gospel exists
in the third person of the trinity who is the Holy Spirit; through whom we are
born again in our spirit, through whom we are given new life, through whom we
are led and taught, and through whom we are empowered to live a godly life for
the glory of God.
That is the point of this passage, I believe. It is to remind us of the necessity of
the person of the Holy Spirit,
without whom we cannot be saved.
Listen to how emphatically Paul declares that fact in Romans 8:9 “However,
you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells
in you. But if anyone does not have the Spirit of Christ, he does not belong to
Him.” Did you get that? If you do not have the Spirit of
Christ, then you do not belong to Christ.
Jesus said it another way in John 3:5, "Truly, truly, I say to you,
unless one is born of water and the Spirit he cannot enter into the kingdom of
God.”
So that is the point of this passage, that the power of the gospel
is the person of the Holy Spirit, who convicts us, transforms us, indwells us,
and empowers us. Now Luke presents
two illustrations to emphasize this practical theology. The first example is that of
Apollos. First of all, Luke points
out that Apollos was a Jew from Alexandria, so he was also a Greek citizen. Now Alexandria had the largest library
in the world at that time, about a half a million books. And perhaps that is pertinent because
Apollos is described as a man of great learning, an excellent orator, an
eloquent man who also was learned in the scriptures.
Notice in vs. 25, it says he was instructed in the way of the Lord,
he was fervent in scriptures, and he was teaching about Jesus. Now all that is quite impressive, is it
not? An educated man, well spoken,
an orator, who had studied the
scriptures, and who was a teacher of the scriptures. That sounds like a description of many preachers today,
doesn’t it? Surely then we could
assume that this articulate, learned man who was teaching about Jesus was a
Christian, couldn’t we? I would
think that most people would just accept that someone with those kind of
credentials was a Christian, a man who was truly saved if anyone was.
And yet, I believe Luke presents him here in this fashion because at
this point in Apollos’ life, he was not born again. And the key to that is found in the phrase, he was “acquainted
only with the baptism of John.” Now
that is another way of saying he was acquainted only with the gospel of John
the Baptist. At some point,
Apollos had been in Israel and heard John the Baptist preaching the gospel of
repentance. To get ready for the
coming of the Lord. And Apollos
believed and accepted that gospel. He would have been baptized in
repentance. But then one way or
another, he left Israel before Jesus began His ministry, and he found himself
back in Europe. And so as a
result, Apollos was still preaching the message of John the Baptist. He must have known something of Jesus,
because vs. 25 says “he was speaking and teaching accurately the things
concerning Jesus,” but he knew of Jesus only as far as John had presented Him
which is that He was the One to come, the Messiah. That means he did not know about the death, burial and
resurrection of Jesus. Nor had he
any knowledge of the coming of the Holy Spirit with power on the day of Pentecost.
So here is Apollos, probably 15 years or more since Pentecost, in a
far away country, still teaching the gospel of John. That Jesus was the coming Messiah. But that was all that he knew. Now he is teaching that at the local synagogue in Ephesus
and Priscilla and Aquila happen to be there that day. And when they heard him speaking, they realized that he did
not know the full message of the gospel.
So they took him aside after the service, maybe they took him home to
have dinner or something. But they
took him away privately and explained the gospel of Jesus Christ to him more
completely.
Now I believe that was when Apollos was actually saved. Prior to that, he had knowledge, but
not complete knowledge. He had
zeal or fervency for the message he was teaching, but it was not the complete
truth of the gospel. And so as a
result, it didn’t produce salvation.
That is why I make such a point every week of quoting the words of
Jesus who said, “God is Spirit, and they that worship Him must worship Him in
Spirit and in truth.” For
salvation to be effective, for the gospel to be powerful enough to save your
soul for eternity, then it must be the truth. And a half truth is not the truth. Jesus said in John 8:31-32 "If you continue in My word,
then you are truly disciples of Mine; and you will know the truth, and the
truth will make you free."
The other day I hurt my ankle on a rock surfing. And though it wasn’t a terrible wound,
it scraped away a fair amount of skin. Now I knew I should stay out of the
water until it healed, but I kept going surfing every morning and getting it
wet and so of course it got infected.
So I went to the doctor’s office and they gave me some antibiotics. Now these antibiotics were like giant
horse pills. I got choked up just
looking at them. So I proceeded to
chop them in half and took them that way.
Now just imagine if I had only taken half and threw away the other half. And suppose I continued doing that
until I had finished the medicine.
Do you think that the medicine would have been effective if I had only
taken half of it? No, of course not.
It says right there on the label, be sure to finish all
medications. If you want to be
made well, you have to take the full prescription.
Well, that is exactly what the gospel is like. It is God’s prescription for mankind’s
sickness. And our sickness is
deadly. The consequences of our
sin is death. Romans 6:23 says, “For the wages of sin is death, but the free
gift of God is eternal life in Christ Jesus our Lord.” See, the penalty is death, but the antidote
is the gospel of Jesus Christ.
And just like with my antibiotics, half a dose won’t save us.
And neither did it save Apollos. Oh, he had some truth.
He had the truth up to John’s baptism. But he didn’t have the full truth and so therefore he was
unsaved. He had some
knowledge. He had fervency. He had zeal. But he was unsaved.
And consequently, he did not have the Spirit of God indwelling him.
Now I wonder how many people there are like that in the world
today. I wonder how many might
even be sitting right here today.
They have some truth. They
hold to a form of religion. They
certainly believe in God. They
even know that Jesus is the Messiah.
But they have come short of the kingdom of God. They have not truly been set free. They
may have a fervency of spirit for religion, but they are still laboring in the
flesh to abstain from sin, to be a good person, to go to church on a regular
basis. Some may even be a preacher
or a priest, teaching the scriptures in ignorance. And yet they are
unsaved.
See it was possible that Apollos could believe that Jesus was the Messiah,
and yet not have saving faith in what Jesus had come to do. Because the Jews were looking for the
Messiah to set up the kingdom of Israel again on the throne of David and kick
the Romans out. So Aquila and
Priscilla took him aside and explained all the truth of the gospel. They explained that Jesus lived a
sinless life, so that He could be the spotless Lamb of God that takes away the
sins of the world by dying on the cross in our place, bearing our sins upon Himself. And then that those who believe in Him
and repent of their sins, will receive the transfer of Christ’s righteousness
to them, so that they may become the sons of God, and then having been made righteous, they receive the gift
of the Holy Spirit who gives us eternal life, who lives in us to guide us and
teach us, and empower us so that we might live like sons of God.
Now we know that Luke only gives us a summary here in this
passage. But we can be certain that
Apollos received the truth of the gospel gladly, because it says in vs. 27,
that when he went to Achaia he greatly helped those who had believed through
grace. See, when Apollos
understood the full gospel, then he understood that it was by grace you are
saved through faith, it was the gift of God, not of works, and so everything
clicked into place for him then.
And as a result, the indwelling power of the Holy Spirit, who Jesus
called the Spirit of Truth, He illuminated all those Old Testament scriptures
that he knew so well and now he was able to powerfully refute the Jews in
public, demonstrating by the Scriptures that Jesus was the Christ. That Apollos was now saved was evident
because his message evidenced the illumination of the Spirit of Truth, who is
the Holy Spirit. That was the
evidence of His salvation. And his
salvation was made possible by the Spirit of Truth who manifested the truth to
him through the scriptures. That
is one of the primary jobs of the Holy Spirit as Jesus Himself said in John
15:26,"When the Helper comes, whom I will send to you from the Father,
that is the Spirit of truth who proceeds from the Father, He will testify about
Me.” And also in John 16:13 "But when He, the Spirit of truth,
comes, He will guide you into all the truth; for He will not speak on His own
initiative, but whatever He hears, He will speak; and He will disclose to you
what is to come.” That is a characteristic
of a true believer, he has an appetite for the truth, he understands the truth,
and he is obedient to the truth as revealed in Scripture.
Now the other illustration follows immediately after this passage
concerning Apollos, and it is directly related to it. It is unfortunate that some editors separated the chapters
at this particular place, because really they should be considered
together. Because what we have
here in chapter 19 is a continuation.
Apollos leaves and goes to Achaia, which is Corinth, and Paul now comes
to Ephesus.
And as Paul comes to Ephesus, he meets some disciples. Now the text doesn’t clarify what
exactly is meant by disciples. I
would suggest that they were disciples of John the Baptist, or even disciples
of Apollos who had been teaching the gospel of John the Baptist. Disciple simply means a learner or a
student. And many rabbis were
known to have disciples. So Paul
meets these disciples of Apollos, and he is immediately has a question in
regards to their salvation.
So Paul asks them in vs. 2, ““Did you receive the Holy Spirit when
you believed?” And they said to him, “No, we have not even heard whether there
is a Holy Spirit.”
And he said, “Into what then were you baptized?” And they said,
“Into John’s baptism.”
So here we have a group of about 12 men in Ephesus, and Paul
immediately discerns that something is amiss. So he asks them a strange question; “Did you receive the
Holy Spirit when you believed?”
Now that is a strange question, isn’t it? Notice he doesn’t ask them,
“do you believe in God?” Or, “are
you a believer?” But did you
receive the Holy Spirit when you believed?
And their answer reveals that they did not, but they had stopped at
the same place that Apollos had stopped, which makes sense if they were his
disciples. Now in their answer
they reveal that they did not even know that the Holy Spirit had been
given. I think the translation
there is lacking. All Jews that
were familiar with the Old Testament scriptures, as these men undoubtedly were,
knew about the doctrine of the Holy Spirit. The Spirit of God is mentioned numerous times in the
scriptures, starting in Genesis 1 and in the Psalms and Isaiah and so forth. And John the Baptist taught concerning
the Holy Spirit. So what they were
actually saying was “we do not know whether the Holy Spirit has been given.”
So Paul asks, ““Into what then were you baptized?” And they said,
“Into John’s baptism.” See, they
have the same problem that Apollos had.
They did not understand the truth concerning the gospel. They had a partial truth which was
still just a variation of Judaism.
At the point which Apollos left Israel, he had only understood the
baptism of repentance, so they were ignorant of the salvation which is by faith
in Christ’s atonement. So Paul
said, John only preached the gospel of repentance, telling people to believe in
Him who was coming after him, that is Jesus.
Now again, Luke is giving us the summary of what transpired and we
have to fill in the blanks. Paul
would have undoubtedly filled these men in on all that transpired since Jesus began His ministry. Namely, His atonement for sin by
offering Himself as a sacrifice on the cross in their place, His death, burial
and resurrection, and the subsequent gift of the Holy Spirit on the day of
Pentecost. And just as had
happened with Apollos, these men believed, and it says they were baptized once
again in the name of Jesus Christ.
They had been baptized into John’s baptism of repentance but that
baptism did not save them because they did not know and accept the gospel of
Jesus Christ, but now they were baptized again in the name of Jesus because
they trusted in His atonement for the remission of their sins.
So once again, we see a group of people, who were dedicated to their
faith, who had a form of religion, who believed in God and even believed that
Jesus was the Messiah, but who were not saved. They were still believing in an old covenant theology, which
was based on keeping the law and offering sacrifices for sin and basically the
requirements of Judaism. They did
not know the truth about the gospel of God that states God put the penalty for
our sin upon Jesus, and transferred His righteousness to us by the gift of God
to those who have faith in Christ for their salvation.
And Paul would have told them that is not the end of salvation. That is merely the new birth which is
brought about through the agency of the Holy Spirit, who then indwells the
believer, giving him the power to be transformed, and giving him the power to
live the life that the Spirit instructs us to live. That is why Paul prefaced the conversation by asking, “did
you receive the Holy Spirit when you believed?” Because new birth is impossible
without the agency of the Holy Spirit. Because the power of salvation is
through the agency of the Holy Spirit. And the evidence of our new birth is
manifested through the Holy Spirit.
See, the Spirit within the new believer writes the laws of God upon
their hearts and minds. That is
what Hebrews 10:15-17 says, “And the Holy Spirit also testifies to us; for
after saying, ‘THIS IS THE COVENANT THAT I WILL MAKE WITH THEM AFTER THOSE
DAYS, SAYS THE LORD: I WILL PUT MY LAWS UPON THEIR HEART, AND ON THEIR MIND I
WILL WRITE THEM,’ He then says, ‘AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL
REMEMBER NO MORE.’” So the action
of the Holy Spirit upon the believer will be manifested by a new heart, by a
new mind, by a desire for the things of God, by a desire to do the will of God.
Listen, I want you to understand this much if you don’t understand
anything else today. I want to
suggest that there are a lot of people running around today in the “church”
that sort of act like disciples.
They have a knowledge about Jesus but it is an incomplete knowledge of
the gospel. They have a belief in
God. They may be fervent in their
faith. But they do not have the
evidence of the Holy Spirit in their life. They do not have the witness that they have received the
Holy Spirit in their life. And
consequently they are not saved.
They do not have the witness of the Holy Spirit because they have no
interest in keeping the law of God.
They show no evidence of becoming conformed to the image of Christ. And very importantly, they do not know
the complete truth of the gospel.
I’m afraid that for many people today they have been deceived. They have a partial gospel, which
really is not the gospel at all.
Listen, if the gospel has been watered down or emasculated of it’s full
truth, then the sad fact is that it cannot save. A half truth amounts to just a whole lie. And the devil is very talented at presenting a
lie as a partial truth.
There are a whole lot of lies out there today masquerading as the
gospel, and much of it is being taught in our mainline churches. The half truths being taught today may
be a little different than these twelve men were guilty of. But the end result is just as
damning. I think the big lie
today is a complete neglect of the
doctrine of repentance and the doctrine of sanctification. One cannot exist without the other, but
in most cases today neither is being taught. The other false doctrine is just as damning, and that is
that all you have to do is believe.
Believe what is up in the air.
It is presented as if it’s a personal choice what you want to believe
about God or Christianity. That
you can somehow believe whatever you feel is right, whatever you want to
believe, and as long as you’re sincere, God will accept you. But I am here to tell you today that if
you harbor any of those half truths, then you cannot be saved. The truth will set you free, but a lie that
robs the gospel of the truth will damn you to hell.
And that has always been Satan’s strategy ever since the beginning. Jesus said in John 8:44, “[Satan] was a
murderer from the beginning, and does not stand in the truth because there is
no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he
is a liar and the father of lies.”
Well, thankfully the 12 men recognize the truth of the gospel as
taught by Paul, they believe it, are baptized in the name of Jesus, and they
are immediately indwelt by the Holy Spirit and are given public evidence of
it. Vs. 6, “And when Paul had laid
his hands upon them, the Holy Spirit came on them, and they began speaking with
tongues and prophesying.”
Now I don’t want to take the time this morning to teach the doctrine of spiritual gifts, of which this text is often used as a jumping off point. I just want to emphasize a few things that I think are Germaine to the main point here. First of all, note that the Holy Spirit is given to them immediately upon salvation. There is not some extended time where they have to seek for the Holy Spirit. Remember what Jesus said, if anyone does not have the Spirit of Christ he is not of Christ. So these men are saved by Christ, they are baptized in Christ’s name, and so there is an immediate indwelling of the Holy Spirit who then gives evidence in a public manner of their salvation. Not only as a visible confirmation that they were saved, and that they were now part of the body of Christ, the church. But the Spirit also gives them gifts so that they might be a witness to the power of the gospel.
Now I don’t want to take the time this morning to teach the doctrine of spiritual gifts, of which this text is often used as a jumping off point. I just want to emphasize a few things that I think are Germaine to the main point here. First of all, note that the Holy Spirit is given to them immediately upon salvation. There is not some extended time where they have to seek for the Holy Spirit. Remember what Jesus said, if anyone does not have the Spirit of Christ he is not of Christ. So these men are saved by Christ, they are baptized in Christ’s name, and so there is an immediate indwelling of the Holy Spirit who then gives evidence in a public manner of their salvation. Not only as a visible confirmation that they were saved, and that they were now part of the body of Christ, the church. But the Spirit also gives them gifts so that they might be a witness to the power of the gospel.
Wasn’t that the promise of Jesus concerning the Holy Spirit which is
recorded in Acts 1:8? Jesus said, “but you will receive power when the Holy
Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and
in all Judea and Samaria, and even to the remotest part of the earth." So from the very beginning the power of
the Holy Spirit was intended to make us powerful witnesses for the gospel to
the whole world.
Now here is Paul and these 12 men, in the farthest reaches of the
world, in Europe, in Ephesus, and the Holy Spirit is going to make them a
powerful witness to the gospel.
And so the Holy Spirit does that in two ways. Two distinct gifts.
They are not the same gifts ladies and gentlemen. They are two gifts. The first is that of speaking in
tongues. And for an explanation of
that I would just point to 1Cor. 14:21-22 which says, “In the Law it is
written, ‘BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK
TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME,’ says the Lord. So then
tongues are for a sign, not to those who believe but to unbelievers; but
prophecy is for a sign, not to unbelievers but to those who believe.”
So what is that talking about?
Well it is saying that tongues are not designed to be a secret prayer
language to God which no one understands.
But they are designed to be a sign to unbelievers. And that was what happened at
Pentecost, if you will remember.
There were Jews there from every nation in Asia and they all heard the
gospel being spoken in their own language. And by men of strange tongues and by the lips of
strangers they heard the gospel being taught in their own languages, and yet
they would not accept the word of the Lord so that they were saved. So then the first witness is given to
the Jews. These twelve men are
Jews and they are probably in the Jewish synagogue when this happens. So the Holy Spirit replicates the
speaking of tongues or foreign languages that happened at Pentecost to be a
sign to the Jews there of the
power of the gospel.
And then the second gift is that of prophesying. Prophesying means
to stand before the people and declare the word of the Lord. It’s not necessarily future telling,
it’s forth telling. It’s speaking
the word of the Lord, or explaining the scriptures. Now we don’t know exactly what these men said, but we do
know that Paul said in 1Cor. 14, that tongues were a sign for unbelievers and
prophesy was a sign for believers.
So in some way, this prophesying edified the believers in the church by
either expounding the scriptures through the power of the Holy Spirit, or by
revelation of as of yet unwritten truth of God by the power of the Holy Spirit.
So the point being, that the salvation of these 12 men resulted in
an immediate indwelling of the Holy Spirit, and that empowered these men to be
His witnesses of the gospel to
unbelieving Jews and to edify or build up the believers in the church. That
is the evidence of the Holy Spirit that we still have available to us
today. He empowers us to be His
witnesses. He enables us to be
able to preach the word. He gives
us understanding of the scriptures as illustrated by not only these men but by Apollos. Ultimately, the Holy Spirit is the
Spirit of Truth, our Helper, who empowers us as He leads us and guides us as we walk by the Spirit of God in
this life of faith.
So in conclusion, I would reiterate the same question to you that
Paul asked of the 12. Have you received
the Holy Spirit when you believed?
Is there any evidence in your life that you are the temple of the Holy
Spirit, if indeed the Spirit of God dwells in you? Have you ever received new life, new desires, a new heart
for the things of God? Have you the
evidence of the Holy Spirit within you as you read the word of God? Does He reveal the truth of God to you
through the scriptures? Or do you
find the Bible dull and incomprehensible?
I would suggest that if you find yourself today with a knowledge of
God, and a zeal for religion that prompts you to attend church and to try to
live godly, but when you honestly consider it, you know that you don’t seem to
have the power or even the desire to live the life of godliness, that there is
no evidence in your life of the Spirit living in you, and you are not a witness
for the gospel, then I would suggest you seriously consider this question. Have you received the Holy Spirit when
you believed? Because He is the
power that works within us, for the Holy Spirit strengthens us with power in
the inner man, that we might know the love of Christ, and be filled up to all
the fullness of God. Listen, that
same Holy Spirit is available today, for everyone who believes by faith in
Jesus as their Savior and Lord and repents and turns away from his sin. He is the power of God unto
salvation. He is the power who
works mightily in us. I would urge
you to call on Jesus to forgive your sins and save you and fill you with His
Spirit, to change you and make you a child of God, today. Today the Holy Spirit is speaking to
you. Do not quench that calling of God.
Today is the appointed day of salvation.
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