Sunday, August 19, 2012

God's blueprint for the church


Now in our ongoing study of Romans we have almost finished chapter 12, and we have been looking at it verse by verse.  But today I want to try to go back over this again in a summary, because I believe it is such an important passage regarding the church and I want to make sure that we don’t lose sight of the forest because of the trees.  In other words, we need to stay focused on the big picture.  And the big picture that is presented here is the life of the believer within the church.  Too many times when we come to this chapter and others like it, we want to cherry pick certain subordinate themes such as spiritual gifts or love, and focus on them.  But it is extremely important for the health of the church to take this whole chapter in context, and see how each section works together to achieve one common goal.

The word church is never mentioned in this chapter, but the idea of the body of Christ is clearly presented, and we should all know that the church and the body of Christ is synonymous.  Now it is clear from the context that Paul having laid the groundwork of the doctrine of salvation in the first 11 chapters, in other words, how you become part of the body of Christ, he is now presenting in the rest of the book how the church should function. But I believe that this first chapter of application, chapter 12, has been overlooked in it’s importance for straightforwardly giving us the guiding principles for church life.

This is God’s blueprint for how the church is supposed to function.  And yet I am afraid that today the church as a whole is so far off track that we are in very real danger of  being completely ineffective, if not altogether useless for the Kingdom of God.  Consequently, in spite of the church’s efforts to figure out new ways to be relevant to the world and our culture, we actually have become of almost no influence whatsoever. If anything, the church is being influenced by the culture, rather than the church influencing the culture. As a result, the modern church is of little use to the culture, and sadly, in many cases of little use to God either.

This is why we are losing the culture war.  This is why churches are failing to win the hearts and minds of our children and our youth.  This is why thousands of churches across our country are dying along with their aging congregations made up almost solely from the ranks of  the elderly from previous generations  while our children and young people abandon ship at an alarming rate.  The most often heard request I get from people after a service is asking me to pray for their kids who have abandoned the faith.  The exodus has reached almost catastrophic proportions.

But the solution to the church’s problems isn’t a better praise band, or creating more of a night club atmosphere in our churches which we hope the world would be more attracted to, or trying to recreate a Disney movie set in our children’s church, but the only solution, the only hope for the church is found right here in this passage.  The church needs to become relevant, not to the world, but relevant to God again, and relevant to the rest of the body, and only when that happens will the world be drawn to the church. 

In the second chapter of Acts, we see the first church.  It came into existence in the midst of a culture not that different from ours.  Jerusalem was multi cultural. It was heavily influenced by pagan religions and Greek and Roman culture.  Every type of sin was rampant.  Immorality of every kind was common place.  Homosexuality was openly practiced by the Roman Emperors and much of the upper class of Greek society.  And yet notice what it says about the early church in Act 2:42  “They were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.”  What?  That’s it?  No concerts?  No skits?  No drama?  Just a bunch of preaching and prayer and fellowship?  How archaic.  It must have been a dismal failure.  But no, after God saved 3000 people the first day, it says, “Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart,
praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”

So right there God’s blueprint for the church was instituted.  And Paul just takes that and unpacks it here in this chapter.  And he basically says, God’s blueprint for the church can be broken down into three parts.  1.The church’s attitude  to God, 2. The church’s attitudes toward fellow Christians, and 3. the church’s attitude toward the world. 

Now first off, understand that the body of Christ or the church is not an organization, it’s not a building, but is made up of individual believers.  Look at vs. 4 and 5, “For just as we have many members in one body and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another.”  We individually are the body of Christ, and corporately we make up the church of Christ. 

1Cor. 6:19 “Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?”  You have been bought with a price, therefore glorify God in your body.   So as a result of  becoming righteous and holy through faith in Christ, the Spirit of Christ lives in our bodies, so that we become the living stones which make up this spiritual body we call the church. 1Peter 2:5 “You also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.”

Here is the principle then: having been saved, having received righteousness by faith in Christ, I am transformed from a dead stone to a living stone and now I live to offer up sacrifices to God through the power of Christ who lives in me.  And Paul begins this passage by affirming first and foremost that our attitude as a member of Christ’s church should be that of offering your body to God as a living sacrifice in spiritual worship.  And very briefly, that means that as we already stated in 1 Cor. 6:19 that since we are bought with a price we no longer consider our body as our own. 

We offer back this redeemed life to God to be used in service of His will.  Vs. 2, “that we may do the will of God.”  This is our purpose.  This is our mission for the time left on this earth. So the attitude of the church towards God should be to offer the service of their lives to God as a living sacrifice to do the will of God. Not my will but His will be done.

Then secondly, Paul tells us what the attitude of the member of the church towards the rest of the church should be, towards other believers.  And the first thing we should notice is that God doesn’t call us to do something without providing the means for us to do it.  It doesn’t mean that everything God calls us to do is going to be easy.  No, far from it.  It is usually going to take some sacrifice.  That’s why Paul’s first point was that we offer ourselves as a sacrifice.  Sacrifice is a hallmark of service.  But the good news is that He will not call you to do something that He doesn’t equip you to do.  And in this passage, Paul lists seven general gifts, or I think a better word would be empowerments, to enable us to do what God has asked us to do.

Now we looked at this subject in great detail in our last couple of studies, so I will not belabor the gifts again.  But note just a couple of points.  First of all, he says you need to exercise the gifts.  Not only is our salvation based on faith, but our gifts are based on faith as well.  And remember we don’t want to confuse our natural talents with spiritual gifts.  They are not necessarily the same thing.  This mistaking natural gifts for spiritual gifts is the origin of a lot of confusion in the church today.  We’ve got people running around masquerading natural, fleshly talents as spiritual gifts.  They may be gifted at attracting attention to themselves, but in most cases I believe natural talents and spiritual gifts are diametrically opposed.  God uses the weak things of the world to shame them that are strong. 1Cr.1:27

What Paul is talking about is God giving you an opportunity, such as service, and then God providing you  the resources and strength to serve as He has given you opportunity, provided you exercise it in faith.   That’s why it says, Rom 12:6            “Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; if service, in his serving; or he who teaches, in his teaching; or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.”  Notice the way Paul presents these gifts, it’s all about practicality.  You have an opportunity to serve, then serve!  You have an opportunity to give, then give!  You have an opportunity to teach, then teach!  The emphasis is on doing it.  Just get on with it.  God gives you the opportunity, then trust Him to provide the ability to do what He has called you to do, and step out in faith and do it.

Please understand something this morning that is fundamental for the effectiveness of the church.  Gifts are not given to measure our spiritual significance or for our spiritual security, but for spiritual service.  It’s the practical supply from God of the power to do what He wants you to do in service to the church. No gift that is given in this list is something that is to be used for yourself.  It is something that is to be used in service to other Christians. 

And I’ll tell you another principle to remember in regards to these gifts;  they are all tied back to sacrifice.  That’s where it starts and you never really get away from it in the Christian life.  That’s why Paul chooses to continue in this blueprint by using the word love, specifically agape love.  And agape love is the most often used word for Christian love, and it means a selfless, sacrificial love.  Remember Ephesians 5:25?  It says, “As Christ loved the church and gave himself up for her.” That’s the short definition of agape love. Sacrificial, serving love.

Listen, this goes right back to my original point about the church’s ineffectiveness in the 21st century.  We use the word love as a euphemism in Christian circles today.  It’s used as a euphemism for God, or Jesus.  A lot of modern Christian songs today have substituted love for God, and I believe it’s because they think that it will be less offensive to the world.  But the problem with that is, Jesus came to be offensive. Rom 9:33  “Just as it is written, "BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED."

We think in our human reasoning that we need to help God out.  We need to make Him a little less offensive.  We need to soften the tone of His word.  If the church is going to succeed, we say, we need to make it more inclusive.  Stop talking about hell, for goodness sake.  We wouldn’t want to be accused of scaring people.  Stop talking about judgment.  And above all, don’t talk about sin.  Just talk about love, love, love.  And the world, not knowing we’re talking about a different kind of love than John Lennon was talking about, will somehow be drawn into the church.

The amazing thing to me is that God does actually want us to help.  He encourages us to help establish the kingdom of God.  He asks us to be His ambassadors to the world.  Knowing full well that our flesh is going to work against us. Knowing full well our natural reasoning and wisdom is going to work contrary to his wisdom.  That’s why He says in verse 2 that right after offering ourselves as a sacrifice we need to change our way of thinking.  “And do not be conformed to this world, but be transformed by the renewing of your mind.”  In other words, don’t let the wisdom of the world make the blueprint for the church.  Don’t think according to human reason and take a survey and plan according to what the best minds think, or try to copy what the biggest churches are doing and hope that works.  But instead we need our minds transformed according to God’s will and His plan.

So the 2nd point,, which is the church’s attitude to other Christians and the 3rd point, which is the church’s attitude to the world, both flow out of agape love that is presented in the last half of the chapter.  And Paul starts out by saying that love must be without hypocrisy.  And this is probably the biggest criticism that outsiders lodge against the church.  We hear this all the time, don’t we?  “I don’t want to go to church, it’s filled with nothing but a bunch of hypocrites.”

And Paul knows that  hypocrisy is one of the greatest detriments to an effective church.  Because too often, the church is marked by selfishness rather than self sacrifice.  See, we can’t get past that sacrifice part, can we?  The modern church is all about me.  We think of going to church the same way we think about going out to dinner at a restaurant.  “Where do you want to go this week, honey?”  How about Outback, or Ruby Tuesdays, or this place or that place?  Hey, I heard they have an early bird special at that restaurant down at the beach.  Let’s try that this week.”

But the church is not to be treated like going to a restaurant, but rather like going to a pot luck supper.  We used to have a lot of pot luck suppers when I was a kid growing up in church.  And everybody there would bring something.  I remember there were always a lot of deviled eggs.  As a young boy I really liked deviled eggs, and I always thought it was kind of sinful that they called them deviled eggs and we ate them at church.  And I always ate a lot of them, and they usually caused me a lot of trouble later on, if you know what I mean.  Maybe that’s why they are called deviled.   But the bottom line is, pot luck dinners were not just about eating, they were about serving others and fellowship.  And that was one of the characteristics of the first church that we read about a few minutes ago in Acts.

So we aren’t called to be spectators in church, but participants.  We are part of the body, and we have a part to play.  We have a role to fill.  So Paul says, don’t say you love God with your mouth, but live like you don’t.  Let your actions speak louder than your words.  That’s the problem with our children in a lot of cases, by the way.  We tell them that God should be the most important thing in their lives, and yet when they watch our lives they don’t see that.  We tell them they should go to church, and yet they don’t see that commitment lived out in our lives.  And then we are surprised when the grow up and leave the church.

But here is the amazing thing;  God makes us holy and righteous by His grace in response to our faith.  And then He puts the Holy Spirit to live inside these fleshly bodies, so that we might be the body of Christ on the earth.  And now as the body of Christ we are to be about the Father’s business, just as Jesus was.  Jesus tried to hammer home that point to Peter three times before He was taken up into heaven.  Three times Jesus asked Peter, “Peter, do you love Me?”  And Peter answered, “Yes Lord, you know that I love you.”  And Jesus answered, “Feed my sheep.”  “Tend My sheep.” “Feed My Sheep.”  If we love God, then we will love His sheep and feed and tend His sheep.  That is God’s definition of love.  Taking care of His sheep.

John Stott said that love is a servant of the will, not a victim of emotion.  We are called to love the brethren whether we like them or not.  Jesus said in John 13, “Love one another as I have loved you.  All men will know that you are my disciples is you love one another.”  Agape love is defined in the rest of the chapter starting in verse 9 all the way to the end. And our first responsibility is to love the brethren. 1Ti 5:8  tells us,  “But if any provide not for his own, and specially for those of his own house, he has denied the faith, and is worse than an infidel.”   So our first responsibility is for the fellow believers, the other parts of the body.  And we are all dependent upon each other, just as the physical body is dependent upon all the parts for good health.

Life in the Christian church without this kind of love is worthless.  No matter how awe inspiring you may think your spiritual gifts are, without a self less, sacrificial love for the brethren your gift is worthless.  I Cor. 13 tells us that without this sacrificial love I am a noisy nuisance. “If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing. Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away.”

 Without this serving, self sacrificing love we are nothing.  The biggest problem with the effectiveness of the local church is the absence of agape love.  We’re not called to love people we like.  We aren’t called to just love those of our social strata.  But the test of God is the motivation of our hearts to serve Him, not the physical attraction to others.   I Cor. 13 tells us that religious  activity, without agape love, is nothing.

So starting in vs. 9 then of Romans 12 we see another description of love:  without hypocrisy love the fellowship, give honor to the other person, don’t look for honor yourself, love by being diligent – don’t be a fair weather Christian.  Be diligent about the things of God. B fervent in spirit.  Serving the Lord by serving the church.  Rejoice in hope, no matter what the tribulation, but becoming ever more devoted to prayer.  Share in the needs of other believers, practicing hospitality to those who are hurting and in need.  This is agape love towards the believer in the church. 

And then finally, the church’s attitude we should show to the world.  And guess what?  We’re supposed to love them too.  We may not like what they do, or like what they stand for, but our attitude towards them is going to be marked by love; in other words, willing to sacrifice our rights for their sake and the sake of the gospel.  Bless those who persecute you. Don’t curse them.  Never pay back evil for evil to anyone.  Be above reproach in the sight of all men.  Wasn’t that what they said about the church in Acts?  It said that everyone spoke well of them.  They had favor with all the people in town.  Wow.  Would that could be said about the church.  Would that could be said about us.  Then maybe we would see the same results of the Lord adding to the number those that were being saved as they did. It goes on to say don’t take your own revenge.  Do not be overcome with evil, but overcome evil with good. 

I will close with this story I heard about President Lincoln. When Abraham Lincoln was campaigning for the presidency, one of his archenemies was Edwin Stanton. They were both lawyers and had been rivals in a bitter trial.  Consequently, Stanton hated Lincoln, and used every ounce of his energy to degrade Lincoln in the eyes of the public, often using the bitterest diatribes in an attempt to embarrass him. He called him names, even describing him as a long armed gorilla.

But after Lincoln was elected, in the process of choosing his cabinet after his election, Lincoln selected Stanton for the important post of Secretary of War. The president's inner circle erupted in an uproar when they heard his choice. Numerous advisors came to Lincoln saying, "Mr. President, you are making a mistake. Are you familiar with all the ugly things he has said about you? He is your sworn enemy."
Lincoln replied, "Yes, I know.  But I believe that  Mr. Stanton is the best man for the job."

As Secretary of War Stanton gave invaluable service to his nation and his president. After Lincoln was assassinated, Stanton rushed to his bedside and said through his tears, there lies one of the greatest men who ever lived and said, "He now belongs to the ages."  Lincoln won over his one of his sworn enemies by showing him kindness.

Folks, God has called us to a higher purpose.  If you have been born again, then you’ve been born into the spiritual body of Jesus Christ.  Your physical body houses the Spirit of Christ who has equipped you for this great call to be about the Father’s business;  the business of tending His sheep, feeding His sheep, serving His sheep.  Church isn’t a spectator sport.  Jesus said in Mat 16:24, “If any man will come after me, let him deny himself, and take up his cross, and follow me.”

Listen, when the world sees Christians acting like Christ, and loving each other the way Christ loved the church, and then showing that love even towards those that hate them, then the world will be drawn to Christ through the church.

No comments:

Post a Comment