In our ongoing study of Genesis, we come today to one of the greatest love stories found in the Bible. It is the story of Abraham finding a bride for his son Isaac. And though this is an actual history, there is also contained in it an allegory of God the Father finding a bride for his son, Jesus Christ.
The church is the bride of Christ. Paul said in 2 Cor. 11:2 “For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present [you as] a chaste virgin to Christ.” And God has appointed a bride for Christ, which is the church.
We see the church as the bride of Christ as spoken of in Eph 5:25-27 which says, “Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.”
We saw last week in our study of how Abraham offered up Isaac as a sacrifice, that Isaac was a type of Christ. Isaac was a type of Christ, in that both were were promised before their coming. Both Isaac and Christ appeared at the appointed time. Both were conceived and born miraculously. Both were given a special name before birth. Both were offered up in sacrifice by the father. Both were brought back from the dead. Both were head of a great company to bless all people. And both prepared a place for their bride.
Now let’s look at the story of how this bride for Isaac comes about, bearing in the back of our minds that in many respects this serves as an illustration of the church being chosen as the bride for Christ.
And we find that this search for a bride is initiated by Abraham, Issac’s father. Genesis 24:1-4 “Now Abraham was old, advanced in age; and the LORD had blessed Abraham in every way. Abraham said to his servant, the oldest of his household, who had charge of all that he owned, "Please place your hand under my thigh, and I will make you swear by the LORD, the God of heaven and the God of earth, that you shall not take a wife for my son from the daughters of the Canaanites, among whom I live, but you will go to my country and to my relatives, and take a wife for my son Isaac.”
Abraham has lived a life of faith in the promises that God had made to him, primarily concerning his seed who would live in the land of Canaan, and whose descendants would be a great nation through whom all the nations of the world would be blessed. On the strength of that promise, Abraham had been willing to slay his own son, because he believed so strongly in God’s word concerning Isaac, that he believed that God was able to raise him from the dead.
But part of that promise was that Isaac would have descendants. And at this time, Abraham is 140 years old, and Isaac is 40, and yet Isaac has not found a wife. So I don’t suggest that Abraham is getting worried about God keeping his promises, but at the same time, Abraham would like to see it fulfilled in his lifetime concerning Isaac finding a wife. Abraham and Isaac are living in tents in the wilderness, raising sheep, and there probably weren’t a lot of good prospects for a godly woman running around out there. So based on the promise of God, Abraham calls his servant to commission him to go find a wife for his son.
Now there has been some debate among Bible scholars as to who this servant is. It’s possible that it is Eliezer who he mentions in Genesis 15:2, who he described as the oldest servant of his house. But others see some significance in the fact that in this passage, he is unnamed. As the unnamed servant, some see a type here of the Holy Spirit. The Holy Spirit being a title, not a name, and thus might fit in this picture or type of the unnamed servant who carries out the Father’s will and seeks the bride. And so in this passage you can see a picture of the work of the Trinity, Abraham being a picture of the Father, Isaac being a picture of the Son, Jesus, and the servant being a picture of the Holy Spirit.
That may be true. But some Bible scholars see in the servant a type of the faithful messenger, or minister, who represents the Lord and faithfully delivers His word. I’m not sure which one I see there. But the faithful minister by nature must also be empowered by the Holy Spirit if he is to be effective. And so perhaps both are represented by the servant, who may or may not be Eliezer.
But notice the following about the servant. He truly represented his master, not himself. Jesus said the Holy Spirit will testify of Me. So He told them that his master was great. He told them his master’s son was the heir. He sought out one who would leave her old home and live with the master’s son. And He pressed for a reply.
This oath that Abraham pressed upon the servant was to have him put his hand under his thigh. This may seem indelicate to expand upon, but it was a rite that required that he put his hand under the area where the circumcision takes place, so that there might be a reminder of the covenant of circumcision and the promise to his descendants which would come from his loins.
And notice that Abraham commissions the servant to go to his relatives to find him a wife. As I said, the land that they lived in was a land that was sparsely populated except in the cities, and they were pagan cities. Abraham knows the value of finding a godly wife. And the land of Haran is the place where some of his relatives lived. We saw at the end of chapter 22 that his brother Nahor had married and had eight children, and so by this time there was undoubtedly another generation born unto them who still lived in Haran. And they would seem to be believers in the Most High God. So Abraham has some confidence that there might be a suitable wife to be found there who was a believer. In fact, out of all the possible characteristics that Abraham could be concerned that the wife of his son would have, this seems to be the only one that he mentions. Not that she be beautiful, not that she be able to cook. But that she must be from the people of God.
It’s so important to find a mate that is a believer. A marriage in which one is a believer and one is not, is a marriage that has little chance to survive. Marriage in most cases has little chance to survive all the stress and difficulties of life, and without the Lord as the cornerstone for that marriage, there is very little chance for success. The scripture says in 2 Cor. 6:14-15 “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever?”
So this reference to finding a wife from Abraham’s family is a reminder that the bride of Christ must be of the family of God. The passage in 2 Cor. 6 continues, saying, As God has said: "I will dwell in them And walk among [them]. I will be their God, And they shall be My people. Therefore "Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you. I will be a Father to you, And you shall be My sons and daughters, Says the LORD Almighty.”
So in vs 5 The servant said to him, "Suppose the woman is not willing to follow me to this land; should I take your son back to the land from where you came?" Then Abraham said to him, "Beware that you do not take my son back there! The LORD, the God of heaven, who took me from my father's house and from the land of my birth, and who spoke to me and who swore to me, saying, 'To your descendants I will give this land,' He will send His angel before you, and you will take a wife for my son from there. But if the woman is not willing to follow you, then you will be free from this my oath; only do not take my son back there." So the servant placed his hand under the thigh of Abraham his master, and swore to him concerning this matter.
It’s possible that Abraham is concerned that he might not live long enough to see his servant carry out his commission, and so he gives him very detailed instructions. And one main concern that Abraham has is that if things don’t go as hoped, that he might take Isaac back to the land of Haran to find a wife. And Abraham knows that would not be according to God’s plan. God has promised to bless Isaac in this land, and if he should go back to Haran there is a good chance that he will stay there. That’s a picture of those who have been chosen by God for salvation going back to the world. As the scripture we just read in 2 Cor. 6 indicates, God says come out from among them and by separate. Do not touch what is unclean. It is a terrible thing to go back to the defilements of the world once you have been cleansed of it.
Vs10 Then the servant took ten camels from the camels of his master, and set out with a variety of good things of his master's in his hand; and he arose and went to Mesopotamia, to the city of Nahor. He made the camels kneel down outside the city by the well of water at evening time, the time when women go out to draw water. He said, "O LORD, the God of my master Abraham, please grant me success today, and show lovingkindness to my master Abraham. Behold, I am standing by the spring, and the daughters of the men of the city are coming out to draw water; now may it be that the girl to whom I say, 'Please let down your jar so that I may drink,' and who answers, 'Drink, and I will water your camels also'--[may] she [be the one] whom You have appointed for Your servant Isaac; and by this I will know that You have shown lovingkindness to my master.”
First notice that ten camels bearing gifts would have been a sign of a very wealthy man. Abraham was very rich in the world’s goods. So the servant takes this very long trip, perhaps 900 miles, and which would have taken many days, bearing the gifts of his master. He goes to the town designated by Abraham and stops on the outskirts where the women would go to the spring to get water. In that culture, it was the women’s job to fetch water.
And so the servant prays to God, and presents to Him a sign that the woman who gives him water and also offers to water his camels would be the one that God had appointed for Isaac. There is an argument for election there for those that would want to press it. The servant is not choosing, nor is the woman choosing Isaac, but God has appointed a woman who will believe and respond. And the servant recognizing this fact, presents a sign for God to show him who it is.
It can be dangerous for us to judge God’s will based on circumstances. Because we tend to see circumstances in the light we want to see them, as they may or may not be in agreement with our desires. But there is a difference in the servant’s approach in that he is not interpreting circumstances as they happen, but he presents them to God before they happen so that he may discern God’s will when and if they happen.
It’s also noteworthy that this is not some slight thing to expect of this young woman. I read that a camel drinks about 20 gallons of water. So this was going to take some time and a lot of energy. I also read in the same place that since there were 10 camels and each drank 20 gallons, then it would have been a good hours worth of work. I take it that person who wrote that has never drawn water out of a well. This isn’t like turning on your tap and watching the buckets fill up. This is hauling buckets from a well, probably one gallon at a time. 200 times. This woman would have to have forearms like Popeye to draw 200 gallons in one hour. It would have taken quite a while, and a lot of strength.
I think that is a pretty good assessment of one of the most important assets in a good wife. She needs to be strong. Able to do a lot of hard work and not get tired. Now it also turns out that Rebecca is beautiful. And that’s also very important. But maybe being strong is more important.
But seriously, I think this test reveals the servant’s idea of the most important quality in a wife. And that is she must have a servant’s heart. That is certainly a desirable character trait for the bride of Christ. And I suppose it’s also an important characteristic of a good wife. That doesn’t mean that she is your slave, however. But that she has a heart to serve, that is humble, and wants to satisfy the needs of her husband and family. That quality is a good thing to find. And it’s interesting that the servant choses this characteristic of a servant’s heart to be the defining thing to show him who God has appointed. Abraham’s servant cared nothing about the woman’s appearance. He wanted a woman of character, a woman whom God had chosen.
Vs 15 Before he had finished speaking, behold, Rebekah who was born to Bethuel the son of Milcah, the wife of Abraham's brother Nahor, came out with her jar on her shoulder. The girl was very beautiful, a virgin, and no man had had relations with her; and she went down to the spring and filled her jar and came up. Then the servant ran to meet her, and said, "Please let me drink a little water from your jar." She said, "Drink, my lord"; and she quickly lowered her jar to her hand, and gave him a drink. Now when she had finished giving him a drink, she said, "I will draw also for your camels until they have finished drinking." So she quickly emptied her jar into the trough, and ran back to the well to draw, and she drew for all his camels. Meanwhile, the man was gazing at her in silence, to know whether the LORD had made his journey successful or not.
So it turns out that Rebecca is not only strong, not only has a servant’s heart, but is very beautiful. That’s a pretty rare combination, isn’t it? You might find one trait or another, but never usually all three together in one person. And when the Bible tells us that she is very beautiful, we should believe she was very beautiful. But that wasn’t the primary characteristic that God was looking for, nor what the servant was looking for. That was icing on the cake.
But how is the church beautiful to Christ? In the Song of Solomon, the bride is said to be beautiful by the king over 15 times. I would remind you of the scripture in Ephesians 5 we read earlier, which says, vs 25 “Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. “ So the idea is spiritually beautiful, without spot or wrinkle or any such thing, but holy and blameless. That’s the beauty that God finds attractive.
Vs 22 When the camels had finished drinking, the man took a gold ring weighing a half-shekel and two bracelets for her wrists weighing ten shekels in gold, ($5000) and said, "Whose daughter are you? Please tell me, is there room for us to lodge in your father's house?" She said to him, "I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor." Again she said to him, "We have plenty of both straw and feed, and room to lodge in." Then the man bowed low and worshiped the LORD. He said, "Blessed be the LORD, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the LORD has guided me in the way to the house of my master's brothers.”
So it turns out that this is exactly the family that Abraham had wanted his servant to find. And God providentially brought this young woman to him. So he gives here the gifts of jewelry, showing the riches of his master. And as the messenger of God, we should reveal the riches of God to those to whom we present the gospel.
There is an interesting statement that the servant makes which is best known in the KJV. “As for me, being on the way, the LORD led me to the house of my master’s brethren.” The statement of interest is “being on the way, the Lord led me.” Someone has said that it’s hard to steer a parked car. Being on the way indicates that before you know the final destination, or how it will all work out, you go where the Lord has told you to go, and then as you are going, the Lord will lead you. We step out in faith, and the Lord will lead us where we are to go.
So vs 29 through 49 the servant is invited to dinner with the family, the head of the family being the brother of Rebekah whose name is Laban. The servant basically retells the entire story to Laban of how Abraham sent him, how he prayed to God about specific details concerning the woman, and how she responded. He concludes in vs48 "And I bowed low and worshiped the LORD, and blessed the LORD, the God of my master Abraham, who had guided me in the right way to take the daughter of my master's kinsman for his son. So now if you are going to deal kindly and truly with my master, tell me; and if not, let me know, that I may turn to the right hand or the left."
Vs 50, Then Laban and Bethuel replied, "The matter comes from the LORD; [so] we cannot speak to you bad or good. "Here is Rebekah before you, take [her] and go, and let her be the wife of your master's son, as the LORD has spoken." When Abraham's servant heard their words, he bowed himself to the ground before the LORD. The servant brought out articles of silver and articles of gold, and garments, and gave them to Rebekah; he also gave precious things to her brother and to her mother.
It was obvious from the account the servant gave, that the matter had been decided by the Lord. They wisely said that they could not speak against it. But that didn’t mean that they were totally without guile. But I think that they were unable to argue against the wisdom of God. And so the servant showed gifts of silver and gold and fine things upon her and her family. And the church as well has received great riches as the bride of Christ, and an inheritance that is beyond our imagination. As Paul said to the church in Ephesus, “[I pray that] the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe.” Ephesians 1:18,19
Vs 54 Then he and the men who were with him ate and drank and spent the night. When they arose in the morning, he said, "Send me away to my master." But her brother and her mother said, "Let the girl stay with us [a few] days, say ten; afterward she may go." He said to them, "Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master." And they said, "We will call the girl and consult her wishes." Then they called Rebekah and said to her, "Will you go with this man?" And she said, "I will go." Thus they sent away their sister Rebekah and her nurse with Abraham's servant and his men. They blessed Rebekah and said to her, "May you, our sister, Become thousands of ten thousands, And may your descendants possess The gate of those who hate them." Then Rebekah arose with her maids, and they mounted the camels and followed the man. So the servant took Rebekah and departed.
Rebekah showed a remarkable willingness to leave everything she knew in order to be with a bridegroom she had never seen. Her words “I will go” were worthy words of faith. I might even suggest that “I will go” could be interpreted as saying the modern marriage equivalent, “I do.” As the scripture says, “FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND SHALL BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH. Rebekah consented to join Isaac as his wife, a man she had never seen. She committed to love him, a man she had never seen, but only heard about though the word of his servant.
What a picture of our commitment to Christ, whom we have not seen. As it says in 1 Peter 1:8-9 “whom having not seen you love. Though now you do not see [Him], yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith--the salvation of [your] souls.”
Vs 62 Now Isaac had come from going to Beer-lahai-roi; for he was living in the Negev. Isaac went out to meditate in the field toward evening; and he lifted up his eyes and looked, and behold, camels were coming. Rebekah lifted up her eyes, and when she saw Isaac she dismounted from the camel. She said to the servant, "Who is that man walking in the field to meet us?" And the servant said, "He is my master." Then she took her veil and covered herself. The servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah's tent, and he took Rebekah, and she became his wife, and he loved her; thus Isaac was comforted after his mother's death.
I would point out that Isaac was out meditating in the field towards evening. I think that indicates that He was rehearsing the promises of God and praying about God’s fulfillment of those promises. And the promise was fulfilled by the arrival of his bride.
In all this, we see the coming together of Isaac and Rebekah as a remarkable picture of the coming together of Jesus and His church. A father desired a bride for his son. The son was reckoned as dead and raised from the dead. A nameless servant was sent forth to get a bride for the son. The beautiful bride was divinely met, chosen, and called, and then lavished with riches. She was entrusted to the care of the servant until she met her bridegroom.
Isaac loved his bride, and Jesus loves His Church. Both Rebekah and the Church: Were chosen for marriage before they knew it (Ephesians 1:3-4). Were necessary for the accomplishment of God’s eternal purpose (Ephesians 3:10-11). Were destined to share in the inheritance of the son (John 17:22-23). Learned of the son through his representative. Must leave all to be with the son. Were loved and cared for by the son.
If you are here today and you have not responded to the call of God to become the bride of Christ, then I trust that today you will simply say, “I do.” And be joined to Christ as His bride through the riches of salvation that He freely gives and to live with Him forever and share in the inheritance that He has prepared for you.
No comments:
Post a Comment