Not peace but rather division, Luke 12: 49-53

The other day I was engaged in a conversation with a young man who is not a part of this church, but who nevertheless endeavored to explain to me what, in his opinion should be the defining characteristics of Christianity and the church. This young man proceeded to tell me that the message of Jesus Christ was one of love and inclusiveness.  That Jesus came to bring peace and togetherness.  That love and acceptance should be the hallmarks of the church and that judgment and exclusiveness are never Christian virtues.

And afterwards as I was thinking about what he had said in relation to the message I was preparing today, I couldn’t help but be struck by the fact that so often the presumptions of man concerning the truth of Christianity are at odds with the reality of the gospel of Jesus Christ.  I wanted to ask this young man, exactly which God are you talking about? Are you talking about the God of the Bible, the God that condemned all of the human race to eternal death because two people ate an apple?  Are you talking about the God who destroyed by drowning all life on the earth in the flood?  Are you talking about the God who killed all the first born children of Egypt?  Are you talking about the same God?  Are you talking about the God who opened up the ground and swallowed up the children of Israel that rebelled against Moses?  Are you talking about the same God that ordered the Israelites to wipe out men, women and children from the land they entered?  Is that the God you are talking about?  Are you talking about the God who struck dead the man who lifted up his hand to keep the arc of the covenant from tipping over?  Are you talking about the same God who struck Ananias and Sapphira dead in the middle of the church when they came to give their offering?  Are you talking about the God that one day will come back in judgment and cast everyone that didn’t follow His Son into everlasting fire?  Are you talking about the God of the Bible or is this god you speak so fondly of just a figment of your imagination?  Jesus said they that worship God must worship Him in spirit and in truth.  And I’m afraid this young man had no real idea of the truth about the God of the Bible.

Unfortunately, this presumption is found not only with unbelievers and their expectations of Christianity, but also  within the church.  In the church we often find that many times when the truth of the gospel is really proclaimed without apology in it’s fullness, people are offended, and in some cases they actually recoil from the message.

We find such a situation here today in the sermon that Jesus Christ is preaching.  He is speaking primarily to His disciples, but even though they are followers of Jesus they must find that what He says to them is shocking.  He says in vs. 51, “Do you suppose that I came to grant peace on earth? I tell you, no, but rather division.”  Now this would have been a shocking statement.  In fact, Jesus has said several shocking things in this message already.  Things that were contrary to the popular consensus of what the Messiah would bring about.  The common teaching of the priests and rabbis of the Messianic period was that the Messiah would bring peace on earth.  In fact, Isaiah 9 says explicitly that He would be the Prince of Peace.  And so for Jesus to say that He did not come to grant peace but division would be a shocking statement that seems at odds with their expectations.

This message is really going to set the stage for the rest of Jesus ministry.  In this last year of His ministry He is going to provoke even more antagonism towards His preaching by those that reject Him.  He calls  the religious leaders hypocrites.  He calls rich people fools.  He tells people that they need to sell their possessions and give them to charity.   He says that unfaithful stewards will be cut in pieces and assigned a place with the unbelievers.  No matter how you slice that, it’s a harsh message.  And now as we continue in this sermon, Jesus turns up the heat even more.  He says He came to cast fire to the earth.  And He says He didn’t come to bring peace, but division, even to the division of family members.

I would suggest that just as the disciples and the crowd must have been shocked by this statement,  most 21st century Christians would also recoil from the idea that Christ came to bring division and not peace.  It is an assertion that is at odds with what most of us think Christianity is supposed to be about.

The mantra of the culturally relevant church tells us that we shouldn’t be negative.  That everyone is entitled to an opinion and we shouldn’t speak ill of what others believe. Far too many modern churches operate on the principle of declare and share.  They espouse the idea that a passage of scripture can be interpreted or applied in a variety of ways according to individual preference.  But actually we are told in Titus 1:9 that pastors are to be “holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.”  We must hold fast to the truth and refute that which is not truth.  Truth is by nature exclusive.  Truth is by nature divisive.  Not everything can be true or else nothing is true.  2+2=4.  And if we start saying that sometimes it can be five, or three, then we do so to the eventual destruction of all reason.  And when we start being ambiguous in the gospel in regards to the truth, then we do so to the eventual destruction of our faith.  God has given us a plumb line, a blueprint of His plan of redemption, and we must accept all of it, or discard all of it.  It is not open to discussion, there is no private interpretation.

We live in a social environment today that disdains dogmatism. The only thing we are allowed to be dogmatic about is that you cannot be dogmatic about anything.  Cultural relevance has trumped absolute authority.  The world thinks we are arrogant and bigoted to speak of Jesus as the only way, the only truth and the only way to life and that no one comes to the Father but through Him.

But the fact is that true Christians believe that God has spoken to us authoritatively and absolutely in His Word.  We believe that it is the plumb line of truth.  Everything must be measured in terms of what the Bible says.  And we must accept what the Bible says about God, whether we like it or not or whether or not it fits into societal norms.

You know, I can’t really blame the young man that I spoke to the other day for his misunderstanding of the gospel.  Instead I blame the modern day church for it’s inaccurate rendition of the gospel.  The gospel today has been reduced to an appeal to man’s self interest.  We offer a gospel that is just another version of a self help manual that is designed to produce health, wealth and happiness.  Listen carefully, happiness is not the primary goal of the gospel.  That may be the goal of the American citizen, as stated in the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”  That sounds wonderful, doesn’t it?  And it actually mentions God.  But let me tell you something, it may sound wonderful that Americans are guaranteed happiness, but that is not Christianity - that is American idealism.  It is not the gospel of Jesus Christ and happiness is not a measure of our faith.

I want to be happy just as much as the next man.  I enjoy certain activities that make me happy.  But I better not ascribe my expectations  of happiness upon the gospel.  Look at your Bibles and tell me how often you find it recorded that Jesus laughed.  I’m not suggesting that He never laughed, but I am telling you that the Bible does not record happiness a predominate characteristic of His nature.  Hebrews 12 says about Jesus that “who for the joy set before Him endured the cross, despising the shame.”  It was the joy set before Him that He endured His sufferings. It was something in the future.  It wasn’t joyful to go to the cross.  It wasn’t joyful to be crushed for our iniquities.  It wasn’t joyful to be slandered and reviled and spit upon and rejected by men.  But for the joy set before Him He suffered for our sakes.

The problem with the modern day version of the gospel is that too often we try to appeal to man’s self interest as an inducement to salvation.  We have reworked the gospel proclamation to the point of asking people if they would you like to be successful.  We ask them if they would like to be happy, to be healthy, to be fulfilled? And the average American who wants his inalienable rights says, “Yes, I would. That sounds great.”  And so then we disguise the gospel to appeal to that desire.  We tell Him that all that is possible by knowing Jesus Christ.

But for many people living today in 21st century America that doesn’t work.  We ask them, “would you like to be successful?”  And their answer is  “Yes, I am quite  successful.  Did you see my house, did you see the car I drive and the job that I have?  I am quite successful already.  Thank you very much.” So we try, “Well, would you like to be happy?”   And they answer, “Yes, I am very happy. I have everything I want.  I am satisfied with my life. I have all that I desire.”  How about healthy?  Would you like to be healthy?  Maybe you need healing?  And the average person says, “No, I’m fine thank you.  I never felt better.”  And so we have nothing to offer these people.  But the truth of the matter is that we never really had these things to offer them in the first place.

Jesus says to those that would be His followers; “did you think I came to bring peace?  Did you think I came to build a community of followers on the basis of the lowest common denominator, that you can opt in at whatever point you choose, and with any vague idea of religion that you want to embrace and we will wrap it all up under the guise of Christian fellowship?”  Is this what Jesus came to bring about?  Is this what Jesus suffered and died on a cross for?

No, Jesus said.  “If you come to me then I will turn your life upside down, and even your family upside down. If you come to Me you must come 100%.  If you come after Me you better be prepared to carry a cross.  I came to kindle a fire and bring about a baptism and to bring a division that will separate.  If you’re going to follow Me you better be willing to leave everything.  You better be willing to forsake your possessions.  You better be willing to even be separated from your friends and family for My sake. You better be willing to lay down your life as you know it.”

Frankly, the gospel of Jesus Christ is not what most people are willing to accept.  If people fall away from the faith it is because they are not willing to accept the truth of the gospel.  They are looking for something that doesn’t require any sacrifice, something not so dogmatic, something less confrontational.  And you can be sure that the Devil has another version of religion on every other street corner that is designed to be appealing to our sensibilities, but it isn’t the truth of the gospel.  In fact, it is designed to bring about destruction rather than life. Proverbs 16:25 says, “There is a way that seems right unto a man, but the end thereof are the ways of death.”

Just in case some may think I am dramatizing this all a bit too much, I would ask you to look at another shocking message of Christ in John 6:54 where Jesus says,  “He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink.”  And the disciples said, “This is a difficult statement; who can listen to it?” “As a result of this many of His disciples withdrew and were not walking with Him anymore.”  Jesus watched them go away and then turned around to the 12 and said, “Do you want to go away too?” Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life.”  And that really is the key, isn’t it?  The word of God is the words of eternal life. It is the plumb line of truth by which we gain heaven.  And we are given the responsibility to learn what God has to say about Himself, and what He requires to gain eternal life. What we think should be the character of God doesn’t matter.  What we think is fair doesn’t matter.  What we think is right doesn’t matter.  It is only by obedience to what God’s word says that we will find life.

Just prior to vs. 49 Jesus is talking about coming in judgment.  He says He will come to judge the wicked and the righteous.  He comes it says in vs. 48 to judge our deeds, and to judge our stewardship of what we have been given.  I said last week and I must say it again; as Christians we have been given so much.  We have been given grace.  We have been given forgiveness.  We have been given salvation.  We have been given the Holy Spirit to live in us.  And we have been given the Word of God.  And I must ask you again, what have you done with what you have been given?  I can assure you that we will be held even more accountable than the Israelites were.  The prophets of old longed to see what we have seen.  They longed to have the completion of scripture that we have today. The Jews were given only the law and were held accountable for what they produced.  And God judged the Jewish nation severely for their lack of stewardship.  But we have been given grace which is greater than the law, and should produce a greater produce than the law ever could.

Hebrews 12 says that we have come “to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven. Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.”

Now I think that consuming fire is what Jesus is talking about in vs. 49; when He says, “I have come to cast fire upon the earth; and how I wish it were already kindled!”  There are two primary ways that fire is talked about in the Bible.  One is as a refining fire, and the other is as a destroying fire. The same fire destroys what is combustible and refines what is non combustible.

I think Jesus is talking about casting both kinds of fire upon the earth.  John the Baptist said in Matt. 3:11, “He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”  Some like to teach that the Holy Spirit is a form of fire.  But John makes it clear that fire is the fire of destruction, burning up the wicked.

But there is also another fire spoken of in regards to the coming of the Messiah in Malachi 3:2; “But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like fullers’ soap. He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness.”

So we see that Jesus is speaking metaphorically of Himself in vs.49 as kindling a fire that will judge men’s works, refining them as silver and purifying them of their impurities so that they may present offerings of righteousness to the Lord.  A refiner’s fire burns out the impurities to produce a higher grade of silver. It relates back to vs. 48, “From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.” That is the work of the refiner, to produce a more pure silver, a greater produce of righteousness.

Peter also speaks of that refiner’s fire as something which comes upon us for testing to make us stronger and purer. 1Pet. 4:12, “Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.” This refiner’s fire then comes as a form of testing, to purify you and prove you, that you might become stronger in your faith.

Not only does Christ say He comes to cast fire, but He says in vs. 51, “But I have a baptism to undergo, and how distressed I am until it is accomplished!”  What is this baptism that Jesus speaks of?  We saw earlier that He already had been baptized by John so what is He talking about?  I think it’s clear that He is talking about a baptism of fire.  Baptism means to be immersed.  And He is talking about an immersion in the sufferings that He was appointed for.  This is why He came, to undergo a baptism of fire for our benefit, to take our punishment for sin upon Himself.

I think that this is proved by 1Peter 4:12 which we just looked at.  Peter said we should not be surprised at the fiery ordeal we are going through which is for our testing, as though something strange was happening to us.  It’s not strange because it happened to Jesus first.  And Jesus said a servant is not greater than His master.  He said we must take up our cross and follow Him.  And so Peter says our sufferings are to be understood to the degree that you share the sufferings of your Master.  Our fiery ordeal is likened to the sufferings of Christ.  He died in the flesh, so we die to the flesh.  He mortified sin, we mortify sin.  He became poor, so we are poor.  He suffered rejection of men, so we suffer rejection of men.  He was obedient unto death, so we are obedient unto death.  And as we suffer with Him, Peter says in the same manner we will rejoice in the glory of His revelation with exultation.

Just one quick note about what Jesus said about being distressed.  It speaks of stress, of an oppression, of a constraint upon Him.  And what it means is that Jesus was resolute.  He was pressing on towards the goal of the cross.  It was distressful, it was an affliction that He was tormented by as He suffered in the flesh.  We cannot even imagine the horrors of the Holy God taking upon Himself the sins of the world.  It was a great burden on Him as God was pleased to crush Him, putting Him to grief, bruising Him for our iniquities, and scourging Him with stripes that we might be healed. And yet it says He was anxious to get on with it.  He wanted it to be consummated.  His goal was the cross and the grave and even the gates of Hell itself.  And I think that is what baptism is really getting at; burial.  The grave.  That is what baptism represents when you are lowered in the water, you signify that you are dying with Christ to your old way of life, and then rising from the water in newness of life.  So baptism speaks of the grave and all that it represented to Him.

Alistair Begg said that “this is not Jesus Christ on a deck chair, this is Christ hanging on a cross with His eyes wide open and groaning, and bleeding and suffering.”  That reminds me of an advertisement I heard about a Christian cruise ship where you go on vacation and have talks about God and listen to praise bands and so forth.  It sounds lovely, but I doubt it’s in my price range.  But even so, I’m not sure I would go if I had the money.  Because I don’t believe that Christ has suffered and died to call us to service on the Love Boat, with an all you can eat buffet and Zumba classes on the Lido Deck, but Christ has called us to serve on a battleship.  And the sooner we wake up to that reality the better.

The church, my friends, is not a country club.  It’s not a social hall.  We can find fellowship in all of those places, but that is not church.  Fellowship is found in the church in the truth of God’s word.  It is found in sound doctrine and in our commitment to obey it.  And in doing so, we will be called dogmatic, judgmental, confrontational, exclusionary.  But we must be faithful to God first and foremost.

Jesus says that such a doctrine will sometimes mean suffering the loss of family and friends. Vs.51, “Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; for from now on five members in one household will be divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

As I alluded to earlier, at first this seems a contradictory statement of Christ.  After all, the Messiah was prophesied to be the Prince of Peace.  But what Jesus is talking about here is not world peace, or even peace with God, but He is talking about the peace that brings people together.  That is what peace means in it’s most basic form.  It means reaching an accord,  an agreement that causes both sides to get along.  But Jesus says that isn’t what He came to do.  He did not come to find the lowest common denominator to bring about peace or even fellowship.  But rather Jesus came to delineate truth as coming down from heaven from the Father.  Establishing a plumb line of truth and righteousness that would actually cause division rather than unity. And He goes on to say that that plumb line of truth may result in a division even to the point of family.

Jesus isn’t asking us to do something that He wasn’t willing to do.  You remember when Jesus mother and brothers were reported to be outside waiting for Him when He was teaching in someone’s house?  And He said, “My mother and my brothers are those that do my will.”  Jesus said on another occasion in Matt. 10:35, “For I came to SET A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; and A MAN’S ENEMIES WILL BE THE MEMBERS OF HIS HOUSEHOLD. He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who has found his life will lose it, and he who has lost his life for My sake will find it.”

Listen, I know this is a tough message.  Some of you have suffered the loss of family for the sake of following Jesus Christ.  It would be easy to compromise and say that God’s word isn’t that important.  The world tells us that it isn’t cool to get too serious about your Christianity.  The worldly church tells us that the way is wide, that it is all inclusive, that nothing is worth getting all that worked up over.  That fellowship is better than discipleship.  That we just need to find the lowest common denominator and then everybody will get along.  After all, isn’t Christianity supposed to be about love?  Doesn’t love mean we are  supposed to accept everything and everybody just the way they are?

That may be the modern version of Christianity, but I’m afraid it’s not the gospel of Jesus Christ. Jesus has made it clear so far in this message that gospel of Jesus Christ is exclusive.  It is exclusive because it will divide between truth and error.  Between man’s view and God’s view.  Yes, it is a difficult message.  And a lot of people fall away because it is difficult.  Jesus said to Peter, “blessed is He who does not stumble over Me.”

I’m not here to tell you today that following Jesus completely and fully is going to be easy.   There is a cost to following Christ.  There is a cross for us to carry.  And sometimes that results in separation from our loved ones who won’t accept the gospel.  But there is also a reward for those that are found faithful.

Peter said in Luke 18:28 “Behold, we have left our own homes and followed You.”
And He said to them, “Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God who will not receive many times as much at this time and in the age to come, eternal life.”

There is joy that is set before us as we endure the refiner’s fire here on earth.  There is glory that will be revealed at the coming of Christ for His bride.  There will be exultation when we will one day be welcomed into the presence of God and He says, “Welcome home, My good and faithful servant.  Enter into the joy of your Master.”  I hope you are looking forward to that day.  And I hope and pray that you will not fall away because of the difficulty of following the example of Jesus Christ.

The judgment of the faithful and the unfaithful, Luke 12:35-48

As we come to this passage of scripture today, we must remember that we are entering into the middle portion of an ongoing sermon of Jesus Christ.  Therefore, we must keep in mind the context of this sermon, what has been said so far.  For Christ is building a message, precept upon precept.  And in order to correctly understand what we are looking at today, we must remember what Christ has already been preaching, and consider it in that context.

So what has Christ said so far in His message?  Well, He started out criticizing the Pharisees who He said were hypocrites.  The sin of hypocrisy, you will remember, is thinking that you are hiding your sin while outwardly putting on a religious front.  And the Pharisees were very good at that.  But Jesus says, that which is hidden in the heart, God actually sees.  And one day, God will reveal the hearts of men at the judgment.  He said that we should fear God who has the power to not only take away life, but is able to cast the soul of man into hell.

And this is really the theme of the message up to this point, to show that there is coming a day of reckoning for every man and woman on earth.  He illustrated it with the parable of the rich man, who stored up treasures on earth and thought he was going to be able to live luxuriously for the rest of his life and enjoy himself.  But God called him a fool, and said that that night his soul would be required of him.

But to his disciples, Jesus reiterates that they should not concern themselves with the things of this world such as clothing and food and shelter.  But rather they should be concerned with the things of the kingdom of God.  He teaches them the principle that if they seek first the kingdom of God, then all the earthly things will be added unto them.

So this has been the emphasis of Jesus message up to now, to contrast the life of the citizen of the kingdom who is working for the kingdom and investing in the kingdom with the life of the unconverted person, who is living a self indulgent life for his own interests.  Jesus is speaking primarily to his disciples in saying that God has chosen gladly to give them the kingdom, and so in return they should work for the kingdom, put the kingdom of God first in their lives, and lay up treasure in the kingdom of heaven.

So Jesus continues with this theme in this next section.  He teaches that there will be a day of reckoning for all men and women, and that those that are of the kingdom of God will be rewarded according to their works for the kingdom, but those that are not of the kingdom of God will be judged accordingly.  But Jesus introduces a new concept here in this passage.  He is not just talking about a person dying and going to receive his reward, but He also introduces the principle that He Himself will one day come back and be the judge of all things.  In vs. 40, Jesus says, “You too, be ready; for the Son of Man is coming at an hour that you do not expect.”

So this section introduces the essential doctrine of the second coming of Jesus Christ.  He alluded to it in chapter 9 starting in vs. 25, “For what is a man profited if he gains the whole world, and loses or forfeits himself?  For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory, and the glory of the Father and of the holy angels.”  In chapter 10 and 11, Jesus referred to a day of judgment, but now He is adding more specific information.  He is revealing that He Himself is coming back to bring judgment to the earth.  He makes that clear in the next passage which we will look at next week; in vs.49 He says He came to cast fire upon the earth.  And in vs. 51, He says, “Do you suppose that I came to grant peace on earth? I tell you, no, but rather division.” Matthew records Him saying at another time virtually the same thing but in a more direct method, “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword.” (Matt. 10:34)  He is coming again to divide the sheep from the goats, the righteous from the unrighteous.  To bring reward to the righteous and judgment upon the unrighteous.

Jesus illustrates what I have been saying to you for some time now.  That there is a progressive nature to the gospel, especially in regards to revelation.  There is a principle that as you believe and obey, God will give you more.  And that is borne out by this passage.  But with that revelation comes responsibility.  That is why the principle of faith is always connected to the principle of obedience.

Listen, the gospel is simple enough that a child can accept it and be saved.  That is why Jesus said that one must enter the kingdom as a little child.  A childlike faith is characterized by trusting and obeying. So Jesus invited  children to be brought to Him.  But though the gospel is simple, yet it is also a mystery.  And as a mystery it is understood in a progressive nature as we grow up in Christ and maturity is tied directly to obedience and perseverance.  In other words, there is no such thing as being converted and yet remaining unchanged any more than it is possible for a child to remain a child and never grow up.

Today the church in America is in crisis because the gospel has been dumbed down to the point of some sort of relationship without any sort of responsibility.  But this passage is one of many that illustrate that concept is at odds with the full counsel of God’s word.  I don’t know if any of you are familiar with the working of a plumb line.  In it’s simplest form it is a weight that is tied to a string.  And the string is let down from a height to determine a straight line to reveal if something is true, or straight.

I believe God’s word is the plumb line of truth.  I believe that truth is absolute. God has given us the word of God that we might know the truth and that the truth would set us free.  But we have a responsibility to rightly divide the word of truth as it says in  2Tim. 2:15; “Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.”  Why would someone be ashamed?  Because on the day of judgment they will find out that they did not correctly divide the word of truth.  Their lack of scholarship resulted in a flawed doctrine which will make them ashamed at His coming.

And so I am afraid that there are a number of doctrinal issues in which the church today is being deceived.  We looked at that last Wednesday evening in regards to the spiritual warfare that we are engaged in. We were reminded that Satan is the father of lies and a great deceiver, and that his strategy has always been to subvert the truth.   That’s why Eph. 6 tells us that the first piece of armor that we are to put on is the belt of truth.  All the other armor hinges upon the truth.  Our doctrine of grace hinges upon the truth.  Our doctrine concerning the nature of God hinges upon the truth.  Our doctrine of faith hinges upon the truth. All of these things are rendered ineffective if truth is lacking.  Our very salvation is dependent upon the truth.

But truth in the Bible is revealed by being obedient to the Spirit of truth. John 16:13 says, “But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.”   And Paul makes it clear that obedience to the truth results in righteousness; Rom. 6:16, “Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?”

In other words, there is a plumb line of truth coming down from heaven which is found in the word of God. 2 Peter 1:20 says that truth is not dependent upon personal interpretation but upon divine revelation.  And we must be responsible, faithful workmen in regards to accurately handling the word of God that we might discern the truth and be obedient to it.  I am concerned that the scheme of Satan has always been to twist and subvert the word of God.  Sometimes that is done by the pendulum swinging too far in one direction or the other.  You can err by using some scriptures and to establish a doctrine but at the expense of ignoring other scriptures. And the end result will be a false doctrine.  Just enough error to cause you to go astray.  But a careful examination of the full gospel of Jesus Christ will put things in the correct balance.

Let me give you some examples;  the scriptures teach that God is love, but God is also just.  It teaches that God is merciful, but God is also the faithful and righteous judge.  The gospel offers salvation, but there is also damnation.  There is a heaven, but there is also a hell.  And in practically every doctrine of the faith, you will find this sort of balance.  There is the doctrine of election and predestination, and there is also a doctrine of free will, that whosoever will may come.  They both have to be taken together, and rightly dividing the truth is comparing scripture to scripture and under the guidance of the Holy Spirit bringing all of it together as the truth.

I say all of this because there is a degree of either laziness, or apathy or selfish motivation that has permeated what passes for church doctrine today.  And so many are teaching only a piece of the gospel.  Let me tell you something folks; the gospel starts in Genesis chapter one and continues to Revelation 22.  Churches today are teaching grace without growth, love without responsibility, salvation without sanctification.  And it really gets worse and worse by the decade.  There is very little talk of heaven in most churches today because they want to believe that the best that God has for us is available right here and now.  There is practically nothing taught about judgment today.  Hell is a non-topic.  But in the 18th and 19th centuries of the Great Awakening, most sermons were about either heaven or hell.  Jonathan Edwards best known  message was “Sinners in the hands of an angry God.”  He read his message aloud and half way  through people were sobbing and weeping and prostrating themselves on the floor in repentance and getting right with God.  Today if a pastor read that message from the pulpits of most evangelical churches he would be run out of the church in a heartbeat on the grounds that he was a legalist and uncompassionate.

Today the typical message on a Sunday morning in most churches is often on topics  like “Seven steps to financial freedom.”  A pastor I know personally very well recently kicked off a new series of messages on Sunday mornings at his church on the Daniel Plan.  The Daniel Plan, for those of you that haven’t heard of it, is a diet plan book written by Rick Warren.  And for a certain price you can buy a sermon series from him, complete with diet books and helpful guidelines for healthy living which are suitable for small group meetings.  And if you really want to do it up right, you can incorporate special workouts at the church as well. It’s a big hit.  It’s exactly what the self absorbed modern Christian wants to hear. I think a better title for the book might have been, “How to have your cake and eat it too.” Churches today are doing away with midweek Bible studies and adding exercise classes but 1Tim. 4:8 says that “bodily exercise is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come.”

Folks, there is something seriously wrong with the church today in America when this sort of stuff passes for preaching the word of God.  What should be clear from the teaching of Jesus in this passage is that the kingdom of heaven and the kingdom of this world are diametrically opposed.  That friendship with the world is enmity with God.  That you are either laying up treasures on earth or you are storing up treasure in heaven.  Jesus preached unapologetically that message.  And He called anyone who focused on this world either a hypocrite or a fool.  There was no middle ground with Jesus.  You were either working for the kingdom of God or you are working for the kingdom of yourself.  Jesus said, where your treasure is, there is your heart also.

So Jesus adds now another dimension to this sermon.  In vs. 35 He says, “Be dressed in readiness, and keep your lamps lit.”  The KJV puts it more literally; “let your loins be girded…”  It comes from Exodus 12, when God told Moses in the instructions concerning the Passover, that they were to eat it standing up with their staff in their hand and their loins girded.  They were to tie their robes up under their belt in order to be able to move fast.  In other words, they were ready to march.  They were ready to go out of the land of Egypt on a moment’s notice.  And that is what Jesus is saying here.  If you are a citizen of the kingdom of heaven, then you are to have that attitude of readiness.  You are ready to leave this world.  You are looking forward to the next world.  This world is not your home.

But since we are looking at Ephesians 6 this week on Wednesday, I can’t help but remind you of the first piece of our spiritual armor that is described in Eph. 6:14,  “Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH.”  Truth is tied to that idea of readiness, isn’t it?  If you have the plumb line of truth as your foundation, then you will be ready when Jesus comes.

And then He says “keep your lamps lit.”  Now what does that mean?  Well, for one it is a reference to  Psalm 119:105, “Your word is a lamp to my feet and a light to my path.”  But it also can refer to a parable Jesus gave in Matt. 25 about the ten virgins.  In the story, Jesus tells of ten virgins who were waiting for the bridegroom.  And five of them were foolish and five were wise.  The foolish ones did not bring enough oil and so their lamps went out.  But the wise virgins had brought extra oil, so when the bridegroom came late, the foolish virgins were without lamps and were left out of the wedding feast.  Whereas the wise virgins refilled their lamps and so had light in their lamps and they were ready when the bride groom came.

Well, what does that all mean?  The most obvious meaning is that we are to be waiting and ready for the appearing of the bridegroom who is Jesus Christ.  But there is another implication in the oil for the lamps.  Without oil, the lamps go out.  Oil is a picture of the Holy Spirit.  So what this is signifying is that there is a need for being constantly filled with the Holy Spirit.  In Ephesians 5 we looked at that principle in vs.18 which says, “And do not get drunk with wine, for that is dissipation, but be filled with the Spirit.”  It is talking about a constant supply from  the Holy Spirit that comes as a result of being obedient to the Holy Spirit.

The opposite of being filled with the Holy Spirit is to be drunk with wine; out of control, of dissipation which is self indulgence.  But Gal 5:22 tells us what being filled with the Spirit produces:  “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit.” Paul is saying that walking by the Spirit is putting to death the deeds of the flesh, it’s passions and it’s desires and having self control.  That’s a Spirit filled life.

And so Jesus is saying that we are to be ready for His return.  That means girding our loins with truth, and keeping our lamps lit by walking in obedience to the Spirit.  Jesus continues in vs. 36; “Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks.”   To understand the metaphor Jesus is using here you have to understand the Jewish wedding ceremony of that time period. There were three stages to a Jewish wedding in that day. The first was engagement - a formal agreement made by the fathers. The second was betrothal - the ceremony where mutual promises are made. The third was marriage - approximately one year later when the bridegroom came at an unexpected time for his bride.

So Jesus is referring here to the bridegroom’s friends that were part of the wedding party.  They would have been preparing the house for him to return with his bride.  Jesus is saying that blessed are those men that are waiting and ready for the bridegroom.  These are the faithful men who have been preparing for his arrival.  Now look at what He says He will do when He finds them ready.

Vs. 37, ““Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them.” Here is the principle; those that have been faithful in serving Christ, will one day be invited to His marriage supper in which He will serve them. In Revelation 19 there is a prophecy concerning the marriage supper of the Lamb.  It is a metaphor of the time of celebration and consummation between the Lamb of God and His bride, the church.  But it is also a prophecy concerning the judgment that comes upon the earth.  Following the invitation of the marriage supper of the Lamb in Revelation 19:9,  John writes in vs. 11, “And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God.” “From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty.”  So those that are ready are invited to the marriage supper, but those that are not are judged by the Word of God.

So even though Jesus has just commended the faithful slaves who were ready when He came, now in an almost contradictory fashion Jesus adds this warning in vs. 39, “But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. You too, be ready; for the Son of Man is coming at an hour that you do not expect.”  Allow me to emphasize what Jesus said.   Jesus is coming again at a time you do not expect.  I think far too much attention is given today to trying to figure out all the signs and prophecies concerning the future, and not enough emphasis given concerning our present responsibility to be about the business of the kingdom of God. Jesus doesn’t elaborate on all the details that we like to focus on.  He doesn’t mention a rapture, for instance.  He just says He is coming back and we need to be ready.

Let’s restate vs.39 like this.  If you knew that Jesus was coming back tomorrow at midnight, what would you do during those last 36 hours?  Jesus is basically saying that you need to live like it’s your last hours on earth.  Because it just might be.

This teaching is sort of unnerving for most of us Christians, isn’t it?  We like to think that we don’t have anything to worry about because we are good to go.  To quote Crocodile Dundee, “Me and God be mates.”  We want to believe that we have nothing to worry about because somewhere in our past we walked an isle, or said a sinner’s prayer or had some sort of spiritual experience.  And so we can sympathize with Peter’s question in vs. 41, “Lord, are You addressing this parable to us, or to everyone else as well?”  “Hey Lord, you’re not talking about us are you? Certainly not us.  Right?” Peter wants to know if they are off the hook or not.

Well we can have all kinds of theological debates and try to wriggle out of the following passage in a number of different ways.  But since Jesus didn’t let Peter off the hook, I won’t let you off the hook either.  However, I would challenge you to just consider the plain truth of what Jesus is saying.  If you asked Peter’s question of Jesus that day and this is what He answered you, what would you think?  Let’s just take Jesus’ entire answer at face value for a moment.

Vs. 42-48  is Jesus answer to Peter’s question. “And the Lord said, ‘Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time? Blessed is that slave whom his master finds so doing when he comes. Truly I say to you that he will put him in charge of all his possessions. But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the slaves, both men and women, and to eat and drink and get drunk; the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers.  And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.”

Well, I don’t imagine that that answer let Peter and the disciples off the hook.  Here is the gist of what Jesus is saying.  If you are a faithful and sensible steward who is found doing what he was commanded to do, then you will be rewarded with good things.  But if you are a foolish steward who is sinful and does what is pleasing to himself then you will receive punishment.

We can slice and dice that statement any number of ways in an effort to get ourselves off the hook so to speak.  But I can suggest how Peter might have answered that himself a few years later because he did so in 1Pet. 4:17, “For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?”  Here is what Jesus’ statement means at the very minimum.  It means that you can’t separate faith and obedience. It means that if you are filled with the Spirit then you will do the works of the Spirit.  It means according to James 2:26 that faith without works is dead.  It means according to Matt. 7:20 that you will know them by their fruits.  Not by their professions, but by their works. Matt. 7:21, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.”  Listen, God isn’t interested in a kingdom of people who only give lip service and then go live like they want.  That was the picture of Gideon’s army.  Those that laid down and lapped the water like a dog could go home.  God didn’t want them in his army.  He would rather have a few that were ready and willing than thousands of self indulgent soldiers in name only.

There is one final aspect to this statement that I want to examine quickly in closing.  It is a warning to me and to you, of this I can assure you unequivocally. Jesus said, “And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.”

Have you been given much?  Has Christ not given His precious blood for your salvation?  There can be no greater gift than the gift of our salvation.  There can be no greater gift than the gift of God’s word.  There can be no greater gift than the gift of the Holy Spirit.  And the word of God was given that we might know His will.  The Holy Spirit was given that we might understand His word and have the power to do God’s will. But Jesus says if we know His will and did not get ready or act in accordance to His will, we will receive many lashes.

You know, I have to bear that burden as a preacher. James 3:1 says, “Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.”  But all of us have to bear that burden to some extent.  Because to some extent we are all teachers.  If not by our words, then by our actions.  Your life is a testimony to what you believe.  You are teaching others by what you do or don’t do.

Listen, don’t get mad at me.  I have to tell you what Jesus says or I will receive greater judgment for my dereliction of duty.  As Jesus said in vs. 48, “From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.”  I would just close with this question, “how are you doing with what God has given you?”  Modern Christians love to claim the gifts, but what is that grace producing?  Are you using your life to further the kingdom?  Or are you using it on your own pleasures and passions?  Are you a faithful and sensible steward that is about the kingdom of God?  Jesus says you are going to be held accountable for what you have been given.  From His simplest commands to His noblest aspirations for us, as we have been entrusted with much we shall be asked of much.  Jesus says one day there will be a judgment and you will be judged by your fruits.  I hope you are ready and unashamed when that day comes.  That you will be found faithful.  That Jesus might say as in Matt. 25:23, “‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.'”

Where your treasure is; Luke 12: 21-34

There is a dangerous tendency when coming across a passage of Scripture such as this one, to isolate these verses from it’s context.  It’s dangerous because when you do that, what you end up with is a flawed doctrine.  And a flawed doctrine is one that you cannot fully rely upon.  You can’t fully trust it.  It may sound good, it may seem true from a superficial reading, but when a real crisis hits your life that flawed doctrine isn’t going to hold water and it can cause shipwreck to your faith.

A superficial view of this passage would suggest that Jesus is teaching a sort of Christianized version of the song from the Lion King; “Hakuna Matata.”  Or to put it another way, “don’t worry, be happy.”  Such a flawed theology professes that Jesus is promising an unconditional elimination of worry - that a person doesn’t need to be concerned about finances or worry about needs or even worry about any unfulfilled desires you might have because God loves you and wants to fill your life with blessings. God just wants you to be happy.  That’s His ultimate goal for your life.

It kind of reminds me of this plaque that someone gave me the other day.  It was a quote supposedly taken from a text of Scripture in Matthew 21:22.  It had a nice little frame and this artsy lettering which was well suited for hanging somewhere above the kitchen sink.  It said, “Pray for anything, and if you have faith you will receive it.”  I thanked the person who gave it to me, and then I promptly threw it in the garbage can.  Not only is it a poor translation of the original scripture, but that statement on a plaque over the window  proposes a blanket doctrine devoid of all context, and yet only within the proper context can it be truly understood.  It was never intended to be a cure-all statement akin to rubbing a genie bottle.

We have to avoid the tendency to prescribe to platitudes that are supposedly formed on Scripture, yet cannot be fully understood without considering the framework in which they were given.   For instance, in this passage Jesus is not advocating a carefree, hakuna matata lifestyle, in which God is obligated to work out every wish and desire that I have, irrespective of His will.  As if God’s reason for existence is to serve me and my desires.  No, the fact is that these promises are conditional upon the fulfillment of certain principles of the kingdom of heaven.  IF you are a citizen of the kingdom of heaven, IF you have as your priority the priorities of the kingdom of heaven, IF you are living for the kingdom of heaven, then these things are true.

Notice Jesus is speaking to his disciples. These promises are never intended for all men in general. These promises are only for those who have sacrificed everything for the sake of the kingdom.  These are people that have given up this world, given up their jobs, given up their religion, given up their families, given up their source of wealth or income, to follow Jesus.  Peter acknowledged this in  Matt.  19:27, “Then Peter said to Him, “Behold, we have left everything and followed You; what then will there be for us?”  And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake, will receive many times as much, and will inherit eternal life.”

Notice that Jesus isn’t suggesting that He will restore all their fortunes in this life on this earth. But Jesus says that in the regeneration, which is the final part of the kingdom when Christ will sit on His throne and we will be resurrected with a glorified body, THEN they will also sit on thrones.  The fact is, on this earth, all of the apostles ended up losing their lives as a martyr, except for John.  Jesus goes on to say that anyone who gives up his possessions or his family here on earth for the sake of the kingdom of God, will receive many times more and will inherit eternal life.  The promise is simply this; that God offers the blessings of His kingdom for those that are willing to give up the earthly rewards of this life for the sake of the kingdom of heaven.  

That is what Christianity really is, by the way.  There are a lot of people running around claiming to be Christians and yet they have never truly renounced sin, they have never given their lives to be lived solely for Christ.  They essentially just added an outward form of Christianity to their lives.  Kind of like the way somebody might add a life insurance policy to their portfolio.  And I cannot help but wonder if a lot of those people are truly saved, whether they are truly children of God.  Salvation is not necessarily obtained through an emotional experience you had sometime in your past.  That may have been a factor in coming to Christ, but somewhere along the line there needs to be a recognition that salvation is an exchange; not only an exchange of your sins for Christ’s righteousness.  But also an exchange of your priorities for God’s priorities.  An exchange of your goals for Christ’s goals.  An exchange of your desires for God’s desires.  An exchange of your life, for His life lived through you.  Don’t kid yourself, folks, anything less than that is not salvation. Anything less is just religion. It’s just adding a little Jesus like a good luck charm to your life to help you accomplish all that your goals.  But that ain’t salvation.

Salvation means to be transferred from the kingdom of darkness, the kingdom of this world, to the kingdom of God.  You once were of the world system, you were captured by the sin of this world and were under the domination of the ruler of this world, Satan.  But when the grace of God appeared, Christ transferred you to the kingdom of God, and that resulted in a change of mind, a change of heart and a change of action. Titus 2:11 says, “For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, [who are] zealous for good deeds.”

So when you consider all that Jesus has been saying in our text, it is obvious that the characteristic of a citizen of the kingdom of God is a complete surrender of your will to God’s will.  He started off in vs. 1 by saying that anything less than a transformed heart resulting in a change of behavior is hypocrisy; it’s not really salvation.  It’s just empty religion unless the heart is changed and that transformation will produce a behavior change, or else it’s not real.

Then Jesus says in vs. 2, 3 that God sees the heart.  Nothing is hidden from God; not your thoughts, not your motivations, everything is laid open before the eyes of God.  And then Jesus tells us in vs.5 to fear God! Now that would seem a direct contradiction to the passage we are looking at today.  How do you fear God and not worry at the same time?  Well the answer is that those that are not really a citizen of the kingdom of God should fear God who will cast them into hell one day. But those that are of the kingdom of God don’t need to fear Him, because those that are truly His children do what He wants them to do and He takes care of them.

Jesus then goes on to teach the disciples in vs. 15 that kingdom life is not about accumulating possessions.  That’s the world view, the view of the kingdom of darkness is to say that he who dies with the most toys wins.  That we should just focus on being happy and whatever brings you happiness is ok.  But God doesn’t promise you a perpetual state of happiness as a Christian.  And blessings are not measured by material things.  That view is contrary to Scripture.  But Jesus calls that kind of thinking the plans of a fool, and He says that judgment awaits such a person who thinks and lives a materialistic life.  Jesus says in vs. 21 that rather than being focused on the riches of this world, we need to focus on being rich towards God.

So that’s the context in which these promises are placed.  They are first and foremost for the citizens of the kingdom of God who are living for the kingdom and who have died to the things of this world. They have renounced the world’s view of life, and are living solely for the kingdom of God.  The overarching principle to understanding all of this is found in vs. 31, “But seek His kingdom, and these things will be added to you.”  Matthew adds the phrase, “seek first His kingdom…”  The priority of the kingdom of God in your life is the condition by which all these things are so.

You know, I hate to sound harsh, but for some people we could just stop right here.  There is no sense in going on about all these promises that God has for us if we are still living carnal lives that are only concerned with our needs and our desires.  If your allegiance to God is dependent upon getting what you want in this life, then you might as well just stop right here.  Because that is not Christianity, that is not discipleship and that is not the hallmark of true salvation.  If you love this life more than you desire the next, and you’re not willing to give up this life in exchange for the one that God has for you, then you are fooling yourself.  The promises of God have no place in you.

Don’t be deceived, Christ is not talking about an easy believism, “name it and claim it” type of Christianity.  That is why back in vs. 11 He says, “When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say; for the Holy Spirit will teach you in that very hour what you ought to say.”  This isn’t some idle speculation.  This is a promise founded on a prophecy that they would be brought up before trial for what they believed. They would give up their lives for the gospel.

It’s sad that the gospel of Jesus Christ that not only the apostles were martyred for, but thousands upon thousands of men and women through history have died for has been watered down and twisted and perverted to the point that it has been reduced to the prosperity doctrine that it has become today.  In it’s modern dilution, the gospel has neither the power to deliver from sin nor the power to save.  But that is not the true gospel and that is not the gospel of our forefathers in the faith.  Those men and women are described in Hebrews as those that “looked for a city which has foundations, whose builder and maker is God.”  “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.”  “But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.”

I recently read the story of such a man of faith as that which I would like to share with you. In a book first printed in 1890, John Ryle describes the death of Rowland Taylor, who was executed in England because he believed that priests could marry and that the bread and wine of communion did not become the actual, literal, body and blood of Jesus.

 On the last day of January 1555, Taylor appeared with two others before the Bishop of Winchester, and was charged with heresy and dividing the church. When they refused to change their minds, they were condemned to death. When condemned, they replied back to the Bishop, "We know that God, the righteous Judge, will require our blood at your hands, and the proudest of all of you shall repent this receiving again of Antichrist, and of the tyranny you now show against the flock of Christ."

On February 4, Taylor was kicked out of the priesthood, and that night, his wife and son were permitted to eat dinner with him. After dinner they left, with much affection and tears. The next day, he was led out to Hadleigh to be executed, so that he would be burned to death in the city where he served as a pastor and in front of his congregation.

When the left the London jail on the morning of February 5, it was still dark. Taylor's wife suspected he might be taken that morning, so she waited with her two daughters outside the jail. When she called out to him, the sheriff allowed her to come with her daughters for one last meeting with her husband. Rowland Taylor took his little daughter Mary up in his arms, while Elizabeth knelt with him and said the Lord's Prayer. They prayed together, then kissed and hugged, and Taylor said to his wife: "Farewell, my dear wife: be of good comfort, for I am quiet in my conscience. God shall raise up a father for my children." He kissed his daughter Mary and said, "God bless you, and make you His servant;" and, kissing Elizabeth, he said, "God bless you. I pray you all stand strong and steadfast to Christ and His Word." As he was led away, his wife called out, "God be with you, dear Rowland: I will, with God's grace, meet you at Hadleigh."

The journey from London to Hadleigh took several days, and all along on the trip, Rowland Taylor was joyful and merry, as if he were going to a banquet or a party. But on February 9, 1555, they came into Hadleigh. When they were still two miles from town, Taylor leapt off his horse and started on foot-but he was walking fast, almost as if he were dancing. The sheriff asked him how he felt, and he said, "Well, God be praised, good master sheriff, never better; for now I know I am almost at home … even at my Father's house... O good Lord, I thank You! I shall yet once before I die, see my flock whom You, Lord, know I have most heartily loved and most truly taught. Good Lord, bless them, and keep them steadfast in Thy Word and truth."

When they came into Hadleigh, they put a hood over his head and came over a bridge. At the foot of the bridge was a poor man with five children, who cried out, "O dear father and good shepherd, Dr. Taylor, God help you, as you have many a time helped me and my poor children." The streets were crowded on both sides with people who wanted to see him; when they saw him being led to death, they cried and wept with all their strength. People cried out, "Ah, good Lord, there goes our good shepherd from us, that so faithfully has taught us, so fatherly has cared for us, and so godly has governed us. O merciful God! What shall we poor scattered lambs do? What shall come of this most wicked world? God Lord, strengthen him and comfort him." Taylor answered back, "I have preached to you God's Word and truth, and am come this day to seal it with my blood."

When they came to the town square, he heard a great multitude and asked where they were. When they told him they were at the place he would be executed, he said "Thank God, I am even at home," and he took the hood from his head. When the people saw his face, there was an outpouring of emotion. They wept and cried out, "God save you, good Dr. Taylor! Jesus Christ strengthen you; the Holy Spirit comfort you," and many other such things. Taylor wanted to speak to the people one last time, but as soon has he opened his mouth, a guard put a spear right up to his open mouth, and made him stop.

He started giving away his clothes-first his boots, then his coat and jacket, till all he had left was his pants and shirt. He then cried out with a loud voice, "Good people, I have taught you nothing but God's Holy Word, and those lessons that I have taken out of God's blessed Book, the Holy Bible; and I am come here today to seal it with my blood." But then one of the guards clubbed him over the head and said, "Is that keeping your promise of silence, you heretic?" So, seeing he could not speak, he knelt down to pray. A poor woman came to kneel beside him and pray, and the guards tried to push her away but she would not go.

When he had prayed, he came to the stake he would be tied to and he kissed it, stepped into a barrel, and stood with his hands folded in prayer and his eyes towards heaven as they tied him to the stake. After some agonizing delays, they finally lit the fire, and Rowland Taylor prayed out loud: "Merciful Father of heaven, for Jesus Christ my Saviour's sake, receive my soul into Your hands." Then he stood perfectly still as the fires arose around him, without crying or moving, until a guard clubbed him on the head and his brains fell out, and his dead corpse fell into the fire. A marker was left that simply said, 1555: Dr. Taylor, in defending that which was good, at this place left his blood.

It is obvious that this man loved the kingdom of heaven more than all this world had to offer.  And though such a story might seem drastic to our 21st century ears, such an attitude is the hallmark of true discipleship.  For those that are willing to bow their knee to the Lordship of Jesus Christ in every facet of their lives, then Christ promises that God will take care of them. They need not worry about earthly things such as food and clothing.  They have a higher calling.  They have been commissioned by God Almighty.  And though they may suffer the loss of all things here on earth, God will reward them.  God the righteous judge will one day set things aright.  This life lasts but a moment.  But eternity lasts forever.  The riches of this world will one day be burned up, but the riches laid up in heaven will  never fade away.  But some of you are clinging to the things of this world, and in so doing precluding the promises of the next.

Jesus says in vs. 22 to those willing to forsake all to follow Him: “For this reason I say to you, do not worry about your life, as to what you will eat; nor for your body, as to what you will put on.  For life is more than food, and the body more than clothing.”  It has taken me almost half my life to come to realize that it is far better to have lived for the Lord and have little, than to live a lifetime without Him but have much. It is far better to burn out for Christ, than to rust away in the world.

Here is the principle; God will take care of His own. “Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds!”  David said in  Psalm 37:25, “I have been young and now I am old, yet I have not seen the righteous forsaken or his descendants begging bread.”  Now that is a general principle about God’s provision.  And without contradiction listen to how Paul said that is worked out in his life; Phil. 4:12, “I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.”  Paul was sold out for Christ.  He said he considered all the things of this world as rubbish in comparison to knowing Christ.
And so Paul knew he could trust Christ to take care of him.

The citizen of the kingdom of heaven must first come to give his life to God to use as He wills and trust that God values His life and will use it for His glory.  Jesus explains the freedom that comes from having that understanding in vs. 25, “And which of you by worrying can add a single hour to his life’s span? If then you cannot do even a very little thing, why do you worry about other matters?”

And Jesus illustrates that with an example of the flowers in a field.  Now at first reading this seems to be about clothing.  But I don’t think it’s talking about clothing at all.  I think Jesus is saying to consider how meticulously God created the flowers and how beautiful they are.  They are a picture of our lives which are precious to God.  And yet those flowers are so short lived that they are here today and gone tomorrow.  But how much more value are we than the flowers. Let’s read vs. 28  “But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You men of little faith!”  Isaiah 40 says, “All flesh is grass, and all its loveliness is like the flower of the field.” Our lives are but a fleeting vapor.  We can’t hold onto it.  We can’t add to it.  But if we are citizens of the kingdom, then Jesus promises that our lives will count for something if we give them to God for Him to use.

Jesus continues to contrast the way people of the kingdom of God are as opposed to the kingdom of this world. Vs. 29, “And do not seek what you will eat and what you will drink, and do not keep worrying. For all these things the nations of the world eagerly seek; but your Father knows that you need these things.  But seek His kingdom, and these things will be added to you.  Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.”

There is a book out called “Fearless”, the biography of Adam Brown.  He was a former drug addict who was saved while going to Teen Challenge.  After graduating from college, he joined the Navy to become a member of Seal Team 6.  And one day he paid the ultimate sacrifice by drawing enemy fire to himself in order to save his comrades.  But just before he died he sent a letter to his wife and children which said in part, “I’m not afraid of anything that might happen to me on this earth because I know, no matter what, nothing can take my spirit from me.”  He knew he had eternal life, he knew that he had an inheritance awaiting him in the kingdom of God and so he didn’t fear losing his life here on earth for the sake of a higher calling.

I don’t think that we fully appreciate the nature of this inheritance we have in the kingdom of God.  We have been given the right to be joint heirs with Christ! Listen to  Rom. 8:16, “The Spirit itself bears witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”  I’m afraid that we commonly swap the treasures of heaven for the baubles of this world much like Esau traded his birthright for a cup of stew.  We rightly condemn Esau for making such a dumb trade, but we commonly trade the glory of heaven for the garbage of this world and think nothing of it.

Christ gives one more set of characteristics of those that are children of the kingdom. Vs. 33 “Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.  For where your treasure is, there your heart will be also.”

Having no fear, having no worries results in the freedom to give yourself totally and completely to the Lord.  So that rather than accumulating possessions as the rich fool did, the citizen of the kingdom gives his possessions away.  Rather than storing up treasures on earth, the citizen of the kingdom makes a money belt that doesn’t wear out because it’s resource is in heaven.  If God owns the cattle on a thousand hills, the wealth in every mine, then because He is our Father then they are mine as well.  That gives me the freedom to give without my right hand knowing what my life hand is doing, because God my Father has endless resources.

But if my treasures is wrapped up in things of this earth, in my possessions, in the fulfillment of my agenda, my desires, my will, then that shows that my heart is still unregenerate.  My heart never has really been transformed.  If I am afraid to live fully and unreservedly for the kingdom of God, then that shows that I have a heart that is still trapped in the kingdom of darkness.  Or at the very least, I show that I have allowed the enemy to take back territory that was claimed for the kingdom of God.

Listen, if we claim to be a child of the King, a citizen of the kingdom of God, then we should act like it.  We should live fearlessly, fully throwing ourselves into the work of the kingdom and not allow ourselves to get caught up again in the worries of this world. 2Pet. 2:20, “For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first.”

I am going to close with a warning from Hebrews 12, starting in vs. 15. “See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled; that there be no immoral or godless person like Esau, who sold his own birthright for a single meal. For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears.  For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them.  For they could not bear the command, “IF EVEN A BEAST TOUCHES THE MOUNTAIN, IT WILL BE STONED.” And so terrible was the sight, that Moses said, “I AM FULL OF FEAR and trembling.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.  See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.  And His voice shook the earth then, but now He has promised, saying, “YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN.” This expression, “Yet once more,” denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.  Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.”

The fruit of hypocrisy, Luke 12: 13-21

The other night my wife and daughter and I were watching an old movie called “It could happen to you.”  It was the story of a guy who did not have the money for a tip at a restaurant and so he told the waitress that if he won the lottery he would give her half of what he won.  So as Hollywood would have it,  that night he finds out he did in fact win the lottery and he ends up having  this great debate with his wife who was not quite so honorable as he was about whether or not to honor the commitment he made to the waitress to split the lottery winnings with her.

Now I don’t want to spoil the movie for you if you haven’t seen it.  And by no means in telling this story should you infer that I endorse playing the lottery.  But I say all that to say that the movie prompted a discussion in my family about what we would do if we won a lot of money  like the man did in the movie. It’s kind of fun to fantasize about what you would do with a couple of million dollars, isn’t it?  I mean, I had it all figured out; how much I would spend on a new car, what new surfing gear I would buy, how much I’d use to pay off bills, how much to invest, the whole works.

And then a couple of days later I started studying for this message.  And I realized that I wasn’t much better than the rich man in Jesus’ parable.   Never once when I played that fantasy scenario of winning the lottery in my mind did I think how I would invest any of that money in the kingdom of heaven. It never crossed my mind to think of spending it on anyone other than myself.  I would hope that in real life I would consider what purpose the Lord would have for that money and that I would use at least a percentage of it for the kingdom.  So I have to say at the outset that on a personal level I was convicted by this parable.

Now what Christ is teaching here in this parable is not so much a diatribe against riches, or against making a lot of money, but what Christ is illustrating is that a man’s heart is revealed by his actions.  This section of scripture is actually a continuation of what we have been looking at for the last couple of weeks.  We first looked at the end of chapter 11 at the nature of hypocrisy, then last week we saw the crisis, the cure and the curse of hypocrisy, and now today we are looking at the fruit of hypocrisy.  The principle that what is in the heart comes out  in our actions.  That is the fruit of hypocrisy that we are examining today in light of the word.

As we look back in the text we see that Jesus was teaching concerning hypocrisy that there is nothing hidden that will not be revealed.  And then, seemingly out of nowhere and completely unrelated to the message, some random guy in the crowd calls out that he wants Jesus to intervene in a family dispute about his inheritance.  And many commentators and students of the Bible scratch their heads and wonder what does this have to do with what Jesus is preaching about?  But when you consider how Jesus uses this as an opportunity to illustrate the principle of hypocrisy, then it becomes clear why Luke includes this interruption here.

So in vs. 13, this random guy yells out to Jesus as He was preaching, “Teacher, tell my brother to divide the family inheritance with me.”  Seems totally unrelated to what was going on, doesn’t it?  But Jesus turns this into an opportunity to teach the truth.  Vs. 14, “But He said to him, “Man, who appointed Me a judge or arbitrator over you?”  Now an arbitrator was a type of judge that settled civil disputes.  And this would have been a position provided through the government or even possibly through the synagogue to judge civil affairs, matters of property, and boundary lines and so forth.  And even a certain portion of the Levitical law was given to arbitrate in civil matters, because the people of God were designed to operate under a theocracy, and the priests and rabbis and synagogue officials would implement that function of arbitrator in the Jewish community.

But Jesus doesn’t want to get sidelined by that sort of petty legal wrangling.  Jesus said to Nicodemus in  John 3:17 that “God sent not his Son into the world to condemn the world; but that the world through him might be saved.”  See, it’s not that Jesus didn’t care about the man’s petty problems.  But His purpose in coming to earth was not to settle property disputes but to save men’s hearts.  Jesus knew that when the heart is right with God, then a right heart will produce right actions.  The way to bring peace on the earth was not for Him to set up a throne in Jerusalem and start hearing court cases in an effort to help people to start getting along, but the way to bring peace on the earth is to convict men of their sinful nature, have them repent and be saved, and then their new heart will produce works of righteousness. Eph. 2:10, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

So Jesus is concerned with the heart of man.  God told Samuel that man looks on the outward appearance, but God looks at the heart.  And so this whole teaching then comes out of His earlier teaching about hypocrisy and sin being likened to leaven, which produces fermentation in the loaf of bread and how that corruption becomes evident by the bread rising.  In other words, what is in the heart is revealed in one’s actions.  And so following up on that message, Jesus is going to use this man’s question to segue into another manifestation of hypocrisy which is the sin of greed.

So first Jesus gives the principle. Look at vs. 15, “Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.”    Notice first of all that this principle starts off with a warning, “Beware, be on your guard…”  Basically the same thing He said earlier in regards to hypocrisy in vs. 12.  “Beware of the leaven of the Pharisees, which is hypocrisy.” Beware of hypocrisy, beware of greed.  Both are indicators of a corrupt spiritual nature. Both are the fruit of an evil heart.

So be on your guard, beware every form of greed, for not even when one has an abundance does his life consist of his possessions.  The point Jesus is making is very critical, especially with the modern prosperity view of Christianity that is so prevalent today.  The point is this, that abundance isn’t evidence of an abundant life.  Or to put it another way, earthly blessings don’t necessarily produce a godly life.  Or simply, abundant life is defined as much more than the sum total of your possessions.  But I will tell you what a godly life does produce -  a godly life produces blessings to others.  A godly life gives as God gives, loves as God loves, is faithful as God is faithful. A godly life is not measured by possessions, but by godly fruit.

See the type of life Jesus is talking about is not a quality of life defined by possessions, or how much you make, or what you have achieved in social stature or worldly fame, but the Greek word used for life is zoe, which means real life, the fullness of life designed for man by the Creator.   Jesus said in John 10:10 “I came that they may have life, and have it more abundantly.”  Same word, zoe, talking about the fullness of everlasting life, and yet so many people today want to take this to mean the exact opposite of what Jesus is talking about.  They want to use this verse to claim that God is promising prosperity in earthly possessions and wealth.  We have somehow gotten the wrong view of Christianity here in America.  It’s a view that God loves Christians in America more than Christians in China, or Russia, or Africa.  And as an extension of that love we are somehow guaranteed a lifestyle that is light years away from what the other parts of the body around the world would dare to even dream of.  Even those of us that live at the poverty level in America are wealthy by the  standards of most Christians in those countries.

Christians today too often equate prosperity with blessing.  Such a mindset indicates that we have fallen for the seduction of the world.  Our minds have been conformed to the world rather than being transformed into the image of Christ.  But Jesus is saying here that abundant life is not found in possessions.  It’s not found in wealth.  An abundant life is found in a transformed heart.  And to illustrate that He gives them a parable.

Vs. 16, “And He told them a parable, saying, “The land of a rich man was very productive.”  In other words, a rich man made a lot of money from his farmland.  The Bible says that God causes it to rain on the just and the unjust, on the righteous and the unrighteous.  Romans 2:4 says that God does this so that His kindness will draw men to repentance.  God doesn’t always strike down the ungodly.  God in His sovereign wisdom rains His mercy on both the good and the evil.  His purpose is to show Himself good and to cause men to give thanks to Him.  But gratefulness doesn’t come from the heart of this rich man.  He doesn’t see the hand of God in the land producing a bountiful crop.  He doesn’t see the hand of God in the sunshine or the rain.  But in his arrogance, he sees this all as just the rightful return on his own labor.  You know, I have heard of a lot of rich men that claimed to be self made men.  But I have yet to truly meet one.  No one is self made. God made you.  God gives gifts to men of life, of breath, of health, of the earth and of peace on the earth. And yet very few so called self made men ever thank God for that.

So this rich man won the lottery so to speak.  He got considerably more wealthy from this very productive season.  And in vs. 17 Jesus tells us what the man decided to do with this windfall.  “And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods.”  Do you see what’s striking about that? There are eight I's and four my's in two verses. That gives us some insight into his heart.  His heart is not spiritual but carnal, and so what he thinks of when he gets this great harvest is himself.  He has no thoughts for others, no thought for the synagogue or the temple, no thoughts of God, but only thoughts for himself.  It’s his money and he will use it for his pleasure and enjoyment.  It’s the natural outpouring of an unregenerate heart.  It’s all self indulgence, self fulfillment and selfish ambition.

See, Jesus is illustrating that what’s in the heart comes out of the mouth, what’s in a man’s heart comes out in their actions or in this case, his heart is revealed by his bank account.  See, Jesus isn’t speaking against the guy making a lot of money, but He is showing that how the man acts in response to money reveals his heart.  I’ve heard it said  before that you can tell a lot about a man by his checkbook.  And I believe you can tell a lot about a man’s faith by his checkbook as well.

 A person who is first of all God’s steward will use his resources for God’s purposes.  I try my best not to talk  very much about money from this pulpit.  I neglect teaching about giving very often to our church’s detriment.  But please understand something.  Jesus is using money here as an illustration only because it has universal application.  He could just as easily be talking about time, or commitment, or responsibility, or faithfulness, or even being a witness.  There are many things that we are commanded to do in the New Testament.  Giving is just one of them.  But money happens to be something that pertains to all of us to one degree or another.

But don’t forget that all of this is coming under the heading of hypocrisy.  See, the flip side of this is that if you are God’s child, if you have a heart for God then that should result in a desire to give back to the Lord.  But the hypocrite claims  some sort of self righteousness, but their lack of fruit, their lack of consistency, their lack of commitment, their lack of generosity prove otherwise.  When  people ask me about their responsibility to tithe, I tell them that tithing is an Old Testament commandment.  We aren’t under that requirement the same way that the Jews were.  But please understand something.  If grace provides more than the law ever could, then shouldn’t being under grace produce more than the law did?  Of course it should.  So being under grace then do you give more or less than the law required? Is grace a license to sin or an impetus to give?  The Bible says that we are not to give under compulsion anymore; that is we’re not under the requirement of the law to tithe.  But it says that God loves a cheerful giver. So then if we give cheerfully, not under compulsion, but under grace, do we give less then than the law required or do we give more?  If you are under the greater law of grace, then is your giving greater or less than the law?  The Biblical principle is that grace doesn’t provide less than the law, grace provides more.

So when people ask me about giving I say you are not under the law of tithing.  The law required 10%.  But you are under grace.  And grace isn’t 10%.  Grace is 100%.  Grace says Jesus paid all your debt that the law could never pay so that He might be Lord of all.  Lord of all of you, all of your resources, all of your energies, all of your affection, all of your service, all of your commitment, all of your faithfulness.  All the law is summarized in two laws;  You shall love the Lord your God with all your heart, all your soul, all your mind and all your strength. That’s 100%.  And then you are to love your neighbor as yourself.  That’s 110%.  Going the extra mile.

Listen, when Jesus commended the poor widow that dropped in two half pennies in the box at the temple He said she gave more than all the hypocrites who had come before her giving ten percent because she gave all that she had to live on.  She gave 100%. That was commendable to God.  I’m sure that she willingly gave 100% because she knew the chorus that I used to sing in Sunday School growing up as a boy,  “that He owns the cattle on a thousand hills, the wealth in every mine.  He owns the rivers and the rocks and rills, the sun and stars that shine.  Wonderful riches more than tongue can tell, He is My Father so their mine as well.”

But back in vs.19 the rich man says, ‘And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’  The rich man thought he had a pretty good investment strategy.  He had a lot of money in the bank, he had all his needs for the future under control, and he planned on living out his life to a ripe old age enjoying his life, enjoying all that his money could provide.  Jesus presents a picture here of  a life that is characterized by sensuality.  Ease, luxury, taking time off, eating, drinking, and having a good time.  That’s what he thought life was all about.  Money, possessions, vacations, dining out, partying, living the good life.

But Jesus refers to  him in vs. 20 as a fool.  “But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ Jesus said in Mark 8:36, “For what does it profit a man to gain the whole world, and forfeit his soul? “For what will a man give in exchange for his soul?”  That’s the $10000 question; what will a man give in exchange for his soul?  The answer is simple;  his life.  If you want to save your soul, you must give up your life.  That is what Jesus said in vs. 35, “For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.” That is why He calls us to take up our cross and follow Him.  Dying to self, results in life.

The rich fool didn’t die to self.  His life was all about getting more, enjoying more, building more, buying more.  He may even have practiced an external religion, he may even have had all his doctrine and scriptures down pat, but his heart was unregenerate, and his actions revealed his heart’s condition.  You know, there are some so called Christians out there that are like that.  They claim the doctrines of Christianity, but their lives produce very little to convict them of it.  In fact their lives declare something different than they profess is in their hearts.  But what is in the heart eventually comes out.  That is why Jesus said in Matthew 7 that you shall know those that are truly His disciples by their fruits.

God said to the rich fool that this very night he was going to die and someone else would use all that he had acquired.  The Bible says that is appointed unto man once to die and after that the judgment.  That means that all of us are going to die, some sooner and some later.  But we all are going to die.  There is going to be a day of reckoning for all of us. Isaiah 2:12 says, “For the LORD of hosts will have a day of reckoning against everyone who is proud and lofty and against everyone who is lifted up, that he may be abased.”

That’s why Jesus finishes this parable by saying in vs. 21, ““So is the man who stores up treasure for himself, and is not rich toward God.”  Just as there was a day of reckoning for the rich fool, there will come a day when all men’s works are judged. Romans 2:6 says that God will bring about the day of judgment, and He “WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: to those who by perseverance in doing good seek for glory and honor and immortality, [they will receive] eternal life; but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness,[they will receive] wrath and indignation. There will be tribulation and distress for every soul of man who does evil, but glory and honor and peace to everyone who does good.”

Jesus said in Matthew 6:19, “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.”

Listen, the rich fool revealed the nature of his selfish heart by what he did with his treasure.  He laid up his treasure on earth, he put it in barns, and then even bigger barns so he could live a life of self indulgence and pleasure.  He thought of himself only and his needs, his desires.  There was no love for God in his heart.  There was no love for his neighbor in his heart.  And that selfishness of his heart became manifested by his actions.

The sin of hypocrisy is also manifested by our actions.  When we hold onto our rights, our time, our energies, our money and don’t use them for the kingdom of God then we reveal that our hearts are not right with God.  You’re either backslidden or you aren’t saved.  But that kind of selfish heart is not the result of righteousness.

Because righteousness results in right acting.  Righteousness results in storing up treasures in heaven by our deeds here on earth.  And those treasures God will keep and one day reward us for.  But don’t be deceived, where your treasure is, there is your heart.  You want to know the condition of your heart?  Then find out where your treasure is.  Examine what you spend all your time, money and energies on.  Examine your bank account and see where you spend all your money.  Examine your faithfulness and see where you spend all your time.  The proof is not in your profession of your lips, the proof as they say is in the pudding.  Is your heart producing right actions? True Christianity is not all hyper spiritual or theoretical, but it is lived out in the natural realm, it is lived out by producing the fruit of righteousness.  The fruit of grace is that it gives.  The fruit of love is that it loves.  The fruit of righteousness is that it is righteous.  The fruit of faith is that it is faithful.  But the fruit of hypocrisy is greediness. And greed is the fruit of an unrepentant heart.